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THE PRACTICAL CHRISTIAN. 31


N. O. C.


In UI'Il! lon, Jllly 191h, Leonll'rd · Wheelock"


80n of \\' illlll'Cl S, Wood, ag'!! d oue yenr,


Alas! tlll{ illnocellt und lovely hilS depllrted ,


l\ Iilllrning and sadness now · pervnde the do­mesli"


circl~, But why · should , there bo


mourning IInO sadness? Ought not the Chris~


tinn to rejoice that the hUll of prolllise hilS


been plucked from Ihe chilling ( i'osts of sin,


RIllI removed to a highe~, and " nohler sphere of


action aud enjoyment, where ils fllculties Rnd


powers will be unfoIJe'! aud, perfected ::, ­l\


Iouruing parents, dry your tears, for it iiiwell


with the cbild. •


" Being of heauty frail and brief.


A tinge upon tire rose's lenf-


A bIOil& ODl of a summer morn.


That fadeth ere tho day i. gOl1e":-'


A )' ouug star vanishing &\\' ay


Ere earth beneath had caught its rar ­A


tone of muaic . weetl)' heard,


Yet dying on the chortHt atirred­80


brief, 110 ( rsiltlly being past,


Too purely ' beautiful to last, " -


ariz, ftofl, July~ It,' 1840.


NOlhing i8 lilline d hy . r1ri\" in{! 1111/ 1 scol din g.


Every" thing almost IIIl1y he do lie by d ra \\' i n ~


nnd llIeh iu;(, lind winn illg ,


In el ' ery semlonlt! t sOllwth illg he PI'II Clil: lIl.


B;- Ii, ithlillnes s, ruth er thll n filn ,,:, yonI' oh .


j" CI.


All men are ol'lltors when th ey t~ el. The


( angullge ' of the heart has lin unctioll, uno! e n ·


ergy, which no eloqlleut'e for sublimity c all


reach.


Since 1 hegan to heg God's , b l e~ s i ll g ou Illy


efforts, I have d~ ue lUOl'e iu one week tlllln I


lIave done in a wh? le yeul' uel iJre,- Pl1ysoll


_ lIu~ iiLI' 1' Y AND CO~ TE N' 1' M£ JS T,- When you '


are di sposed to he vain ofYOUI' rueutal ucquire­meuts,


look Ill' to those who are more aecom­plished


thun yourself that you may be fired


with ' eurulauon ; hut IYIIP. 1I you ' feel d issatis­fied


with YOUI' circululltuuces, look down upou


those heueuth you, Ihlll you may leal'll conteut­meuI.-


Dr, .711oore.


- A FR~ O~ IIi: NT.- lfmi sery be the effect of


virtue, it ought to be reverenced ; if of ill for


tune, it ought- to be pitied \ and ifof " ice, no


to be iusulted j because it is, perhaps, itself'a '.


punishmeur adequateto the crime by wh ich i


was produced, He who desi res 110 virtue in


his companion has no virtue himself. Hen ce,


when the wealthy and the dissolute content


themselves with indigent companions; tor their


powers of entertainmenj, their frieudship


) amounts to Iitrlemore than paying the rerkon­iug


for th em, They onl y desire to drink lind


laugh; their fonduess is without benevolence,


and thei;' fhmiliarity without friendship.


SELECTIONS.


We should not forget that livery person, how.


ever t1egrnrled by, folly and vice, 8till claims"


the privilege of\ l fellow creature, and all snch,


itlmore entitled to out eompl1: i8iOll th~ n deler.


"' Vlllg, ofollr 1iJC0rn. .


He tbat attcl~ ilts to eu} with the bllck of n


kllife will filii in his obj ect and 1: 1It his lingers. _


Tbe same strength snd pn. tience tllllt, rightly


IIpplied, would slIffice to loosen a knot, will if


lIlisdirect~ d, oilly tighten it, ThUll, ralionlll


beillgs loS}' he laid holt! ot: the wrong \\ ony;


ullIl those who might hllve heen uscful are ren­dered


mischievous, by catlin~ into exercise


their blill feelings nud passions iilstelld of their


. best. Ifyoll want to iuduce person" to do sny'


' good nction, or to win _ them 10 goodnel! ls in


generAl, yOIl ~ re much more likely to slIcceed '


by kindness thlln hy harshness ftnd , revillng. ­Evpn


the worst of men, whom neither Ihreut­euings,


terrort" uor inflictions coul~ 1 snhdut',


. have not beeu proof~ gllin" t Ihe power ofkind ·


ness,


III E D,


III. Uxbridge, on t ile 28th ull" of dropsy ill


tile eh esl , Mrs , Eillily M" wifc " I' Mr, Roliert


II. Aldrieh, Tile deceased was cnclcare d to


THE HEART,~ FelV ppople hold (' lose ' · 0111- I; er hush, wll, pareuls, rellltil'e s III1iI / i- ieu ,! s , ' by


; nu nion wilh ' t he ir own h~ arts. It is a ler rible el' ery lie of affi'l'lion. lind e l'e ry con sid pml iou


thin!! to qu estion it (~ ontinnollsly- se,' ercly- , of perSlH, 1OI wort'I, - S he Wil l' of a ge ntl e, ul,,(' k '


lind teellhe trllth orits replies, wrnllg' 0( 1[ fra c- an< l qni p. t spi ril - e,,' cr nssi,! ulIus d lll'i n~ he llh h


tion by Iraetion, tillihe questioner sees hin~- in the di scharge of her < lnrie. , llnd pmielll as II


self ~ eveale< l and hnmble'Lal Ah e " rel'_ ela l iou.~ _)' lln b. i ' I. lhe_ e ntl llrJlnce. rJC , I i~, r~" 8i ll g 5 i.!; k np. 8.... { _ . . ..


There is lill' more o( profouud aud far- rclleh- Within the Illst yellr shp. hnd clIlbrll" e d Chri s t


ing knowledge than 1lI0st well are willing to by 1\ 11 expnrilllp. ntal fHilh , nll, i rejoic ':< 1 in al i


jlfI'ceive illlhe exclnnllltioll of the H" hrcw po- e nlllrgerl hop e, not ollly ofh" r 0 \\' 11 I", r" olllli


et-" The hellrt is · deeeilli. 1 IIbol'l~ / Il1rhillgs, sail'alion, hilt of! nc fili al trilllllph of her R .~ - . . , ,


and desperalely wieke< l!" An< l yet lIlenne" d . de,,," pr ov er llil th p pO lV e r~ uf < lll rk ll"" 8, alHI


not he Ihus deceived, It is heell; ls e th ~ y dare the , leliv erunee of ttle wh ole ,' relliioll froIII Ihe


not /. lam tl ie trulh- they fpllI' to know them- bon dage ' of " O'Tllplion in to ll, e f.( l o rio n ~ lib,' r.


SerVell, I share iUlhis fellr.- Onee 01' Iwi ce I tl' oflhe chil,'! rml of Go,!. \ V ilh ,!! reat res i).:-


, hnve tOI'll the mllsk nwuy, nnrllooked Oil the ,; nlioll ' ancl ser elli iy of cOllfirlt'Ilr.(, ill h..", 111" 1." -


Illlkerlness ofihe he'art- hut I shut my eye s 111111 ei " v Falher, Fhe filllllly fell , on" lp" " , to \\' ak,~


' . .. ..


tried'to chellt myself, illlo the heli efthllt \ t11f: re again, liS we hlll llhly Irll ,' t, 1lI/, ong thll j us t


was uo evil th ere · , I will not cOllli: ss it no\\', ' mllde l' t'rfect. llrnIl IHI rhe throlle of God nncl


It is not \ I , Iifficllit trlaller to know trlol: e ofour the Lamh. l\ la v th c llffiieled , husb nnd ; pa -


, I


ueigllbol' tl ~ lIn ourself, fOl' we do nOI . fellr 10 r~ nts and relali ves Y; e ahund, mt ly comforted


slndy hiro. \\/ e" read hilll all un op en book, lIud er Iheir · Ilerea" ement, hy th e 1Jssllrll n(' p.


and though we (' allllllt pry closely inro every that hownvcr grellt their los" in her deat h, 4


pllge, we can peruse the '" ble of, contents, 1I11d has het; n her ullsp eakahle'gai n,


leuni'more than he woulc) he willing 10 tell. I ' ''' Sister , thou art gone b ~ foce us,


thunk God tor tile restrain in~ influllnce which And thy s.. intly snul is flown


he throws nround Illlln- for Hill motions with- ' Vt... re lears are wiped from el'e r)' e)' e.


out allll witllin, to ke ep uud cherish the spirit And sorrow is lInknowln;


of go IX! in the hUlllnn heurt, thnt it may nnt From the burden of the 1I~, h.


whllily die! :- But for these how soon \'\' 0111.1 the And from care nnd fear r ~ l ea. ed.


Iig( of'lhe inner temple go out - in durknesll, lInd Where the wicked cease from troahlin g, .


IIlltirulight ofdesp/ liraud horror wrllp the~ oul. And tho weRr)' are at · re ~ t , "' A, B.


TilE REFOR~ IER.


- ... Hy the politeness of the publisher, I have


beeu favored with several Nos. of this liule


sheet. It wears not only tile plain dress of


the Qnaker, 10m it " pe: II, 1I in plain, lallgl~ ap; f.. ­Most


sincerely' de I hope it will cou · lillue on


ils el'l'Rnd of R efill'lll tiUthe c ~ rl'uptlllHIwOI'ld­ly,


who huve only ' the form of. Qnukerisltl,


slmll be seen, and k l~ o w n as they ar p., It must


be admitted thtH like olher Sp. cts, the Friends


hllve degenerated. The glory ' of Fox, BlIr­cluy


lind P~ rln hAS deparl" c!. Like other re­li/


lioni" tll, th llir kiugdolll is no longer spiritual,


it is of the world.


I wis'; Frietlli Wall, who. hy lhe way , is the


puulisllp. r of the ' Refon ru; r;' abuudant s ncce ss


I do Hot , ilea II in a peculliury p" illt, Ullt in do ­ing


good. He mnst expect . I'p. rse,' u lion, ­Douhtless


he hilS counted the cost, unrl is n ~ w


n : luly in theslrenglh of God togo fOl'wlIl'< 1.


It sllould, perhups, he saill · ut the (, I o~ e of


tltis hrief uotice, that . he Relormer is publish­'


ed itt \ Vol'lJeswr, Muss" ~" llIi. montldy, i, y Jo-seph


Wall, nt $ 1 p e~' ~ nilllm . G, w, S.


. tion to heathen lands, lit the same time roll on


shore ' liquid poison:' Wheu'shall we learn'lo


be consistent, and 1I0t pull d~~ n I~ ilh oue


. huud what we profess to be anxious to build


tip with the other._ O?' that the Church


would arise, and strike for purity: Watehmen


of Zion, how can ye sleep while evil rio ts ill


splrituul places? ' Kuow ye not the cry, ' Lord,


Lord,' is lutile, except we do the will of our


Father in heaveu P The arrny 01 the Lord will


soon approach, and iftlJe Miuistry uml Church


.' slumbers , the world of true "/. til will turn, and


overturn, till corruption ceases to hide under


the garment of religion. ' Hark] tl ic wheels


ure bearing ' on the car of'Rcfonu. God speed ,


illl approach. I 0, w. s:


Oil, SIIAME!


\ Vho call rend'the followil? g, undnot hluslt


for Christendom, Verily our- condemnation ill


near. .


TEMPERANCE AN'ECDOTF.,- A few days ago,


one of thl! hands holonging to the Arubian ves­sel


SultanR, ( which is lIIanned by' the follow­ers


of the ' prophet,') in his peregrinations


uhout the city, chanced 10 drink a little too


freely of the stimuillting heverages wbich werCI


thrust before him at every cornel'ofthe slreel,


and returned to his quarlers quite intoxicllte, 1.


His comrnAudillg officer, 0llt1erving his condi­tion,


caused him to he tie, 1 up and severelv


flogged. ' V~ u worth I, ess' vagnhond!' snid h~


in a terrible rage, ' so you are going to turn


Chriltian, are you? I'll tench" you better, yOIl


dog ofan Infidel !'


( n the lIIi, lst of light We lire. in dllrkness. ­Our


v~!' sel8 wh ich '! Jeal- the . herll4! s of 6itlvlI- ·


The next is this: fpelillg thor til) is undone, ihle delight while · in communion with depart-unerly


and forever, and exposed to ceaseless ed off~ l'rillg, The cherub voice is tuned with


- despnir, he IIII1St trust to something that ChriSt angelic . hftrper~,- it is heard as music to the


IIRS performed for - Iiim ;- u'pst . to his vicari- BOlli, Blessed thought! MillY I cherish it


- ous punishment' [ miscalled atonement.] for mure and 1II01' e. And as the cares of life pl'ess


. deliverunce and pardon. A1111 that I may upon me, bringiug its trials and palns, I know


- comfolt this so culledconvicted man, I assure · 1 cuu find rest ami Ileuee from the miuistry of


him thnt if · he will ouly assent to the truih-:-: the departed. Alii I told this is all specula­only


cnst off'll, l thoughts of ilis owu fitness, , tiou? Itmay be su, hut I repeat, to my con-


' 8S a ground of iorgiveness, and implicitly con- viction it is more. I therefore rejoice in heing


fidein thatsystem of grn(' e which I hold up ahle to connect with these remarks the follow­before


him, he shall certniuly, through the ing art icle, from the " Counecticut Observer,"


merits ofhiru who bore the sins of the world which has touched a tender chord in mv heart.


be fully Justified, ~ u; llI( jopted into the spiritu- May it he read 10 tile comfort and understand-al


fillnily of'God, But I caul ion him against iug of'ruany ruluds, ' G: w , s. '


s. up, posi" ng that he call" be saved merely by imi- ' •• Angel . IS tIie' appella- t: i: ve not onlv of the d, if-tanng


Chnst- I press Jl upon hiru tlmt rhat ltel" ' ,.


I


" t ' ttl I k I ' I ferent orders of the heavellly host, hut of all ils


, ec one IS no 0 III 00 ' el to, III snc I n WilY, ' , " , ' ' ,


e. I ' ' I I ' I I t l' glorified inhabitants, rhe SIUIIIS are mude


lor sa vanon ; IIUI t IO( I I.. y w 10go 110 art lei' . , ,


tl I


' ' II I I' " k ' . I f Kings and Priests unto God. . AIllI the term


, un t liS, WI COIIIC S 101' 1 0 t IC lIIg 0111 0 - , ' . , '


b G I


, · S I II I ' ' I . 1\ I fl!' senger IS frequently IIse, 1 as synonymous


euven. . 01 181\ 0VEREIGN, te 11111,11111 . , I ' LA I ' L' with Ang.. 1. They Inav thert'forll all he called


rcqulres liS I'eva <' realures to su lmlt to ,, 1.1 "


I d f


"


" I' I I I . 1 Messengers or ElIIhassudors \ If the KlIIg or


met 10 0 I ISpoSlIlg 0 t lem,- llIll t lat IS t Ie " ' ,


I I I I


' F ' I " I ' Cfl'Jrt 01 I\ t'aven, and are sent forth 10 nllmslPr


mel lUI proc 111111 . ( II' prenc 1111" 111 t liS < I '


1 1' 1 I I , . to I' 1 ' fl'r lhelllwho shall he hcirs of salvation,' lind


mllnller, aln Cll e' SOIll\(, stnc!, · e vllnge ICII


1


' to expcute the d ecrees of hell yen .


- no nlllll p eliseI'. '


B t I


" I' ti I' · An Angel of Ihe Lonl CUllll~ froIn Gilglll to


n allol ler one IS prOlTllI gutlllg rom liS ' , . . " ,.


I . k ' I I'fl' " l~ I Boch'm. In lhe onglllul . It IS, a MessenKer


,' . P. b' II system entire v ' I ercnt. ) e teac les '


, ' • , " cnllle froll1 Gilglll & c. J inl!! l's 2: 1. De ·


IllS heurers thut ' God IS Lovp;' thllt wl'ath, . , , . ,


I J


. • I'lIrlcd spmts lire sellt Oil me" slIl! r. s to tillS


I'engellnre, IIllrel, allger, cllllnot, prolJf~ rly " ' ' ,


I


' . I · 11 " G I I · LI ' I I fi world; 1\ I 0~ cs IIIIII bllRS were sent to Chl'lst


, spca lmg, c we Ill. 0' :- t lat 1 e IS t Ie' n I ' "


, G I" I ' . fl " I II . on lhe MOllllt of TransfigurallOn, 111111 , were


IlI'e 00' - t JUt III 1111 l~ } c enl erel II poss, ·


II I


, ' I 1 I I mllde kllown to Pet p. r, w! 1ll WIIS so deli~ hted


. J e pel' e" UolI ; ~" ol{ t lat IIUIlI on y , nee, ,, 10 , " ,


k


" I II ' I I wllh th elr ,< oclelV IIml glonousuflpcllrillwe, lhal


l'ee eOIllIlIU' 1I011 \ 1' 11 I . lin to , e lappI' 1I0W , • , '


I N I


, I I I' G) he Wished to r: Olltllllle Ihere, ' illd to Illilid thl'l, e


, lUll e\ lel" . ur ling, Ie nS~ Ul't'H t leU), l Ult O( .


I


· I ' ' II I I' - I · CI ' I tahp. l'llacle~, IIIII I Ills extlll'}" IVIIS!' o !! rpllt lhllt


, illS , olle, or WI ' 0- 1101 illig t 1111 IrISt laS , , ';.


ffi I


' II t fi I " I I he kllew not I\' hllt he ~ llltl. Chn" t sent IllSJ1n-


I'll ere" WI IClle It tWill m I Ie . ensl, lilly , ,


lilrther lilall th ey ' u rc t h ll ~ illflllell,~ cd · to'he . ~ el t o J o h ll lll t h e 181eol PIlImos, alld when


J cI s' ' 11 I I B I' . I . I Jolm wonld have worsphipped bim, he fi.., ·


. Hlre an per Ollll y 10 y. e wI'e wlat I ley , ,


I I


, · I ~ J I 11IIlIe han, ~ llYlllg, I lUll thy fellow servllnl, lind


Inay, Ie ( j1' t~ Warfl~ t le'JI,- niH lru~ t to", lut . .


" I ' . , . flf thy hrethren the Proph£' ls. Rev, 2' l: 9,-


tlley \\' 1 I, they lIeVf'r, III lillie or etcl'IlIty, " an , , ' . ' , ' ' ,


I I Ii II I I


r . ' I ~ . I f I here II df'IJarled 8111nt IS expresslv called nil


· ft 1I1~ II Y " pprllve, , e/ llre I Ie ::: t~\ l'" ler 0 ' • ,


i


' I II " . , , ' Anl( d, When Dives rt'qllesletl that LnZlIl'liS


lp. lIrlS, unll II paS81' 1l1~'" slIbdued Wlthill them , ' ,


I II


. I . II II ' I' II III1g- ht he sent to IllS five hrethren to wlIrn


- . alH II PI" I< e, a . en\ · y , a . . 11I1i Ice, U . . . . :


I ' I I I ' f · '\ • I' I ' lhem, 110 ohJectlou was IIIft, le on account of


. gtll e, aliI every t illig 0 el'l rlloteu rOIll t Iell' ,


I I I tl


' I fill I ' I I I nlly impropriety ot his choice of the messen-


JPUt"!' l, anl lear ~ nll S Pol Wil love .- u\' e


tl


t tl : I 1 ~ ' I gerto he St'llt,' Lllke- Hith chap, Olher t.. xts


' . 111 no illig' call qllelll' I- t lilt never , al S,-, . ' .


A I I


' - I ' fl" . III1g'ht he cHed 10 prm'e lhat depArted spirits


", Ie ''' UHIt.. I_' t lelll, IrI lin II eC! lOllllte III II II- .. . "


, ner, to beware of the leaven of the Phllrisee8- are messengers to the Illhllbllanls ofthis world"


- IC r'-""" e I ' I# t'tl':: ,. ~ r.~ . """... .. - 111111 haveil) tercourse \ vith them, an. d knowl- I enl III ler , Ia ley were , orelllost , II11l0ng . ,, - ." c'"'-. "~ ,-- c ..,., ., --- """ , • , . •


proli~ ssol's, hut were relused admission to the ed/! e of what Illelone and doing here. Christ


k


' I fel' , tells us expressly that. " I here is J'oy in the


, IlIg' om 0 , 11' 181, hecnuse they were bigoted, _ . .


, . . " I h r J presenc'e of the AIlJ( els of God ovc, rone ~ lIlner


'''" pres.< II'e, COVt: tOIlS, ntler, 1111' S lin ovc y


rl


' I ' , ' , ' tlmt r p. penteth."' Lllke 15: 10. Now it cunnot


; 1111 wit IOllt true rrghtolousness wltlun thelO- ' , ' ,' ,


W


.' , IIOII't r1' :," 1Itlieutr s, TI- leu IIe rU'lses IIefoi re Illl slIpposed that t- hlsJo• v ' til , h. enven IS restrwt-


- t l tl t' (' I ' mL I ' fi ed to lhe. holy Angel", Rnd IS not known nOl'


. lelll Ie cross 0 , lI'tst. . I. " ere Ie III orms ' •


I


' I' " , parti" ipl\ led in hy the suints in heaven who


I lelll IS I lelr paUerll ; / tllll that 0111" III propor · . " , '


t


' l · S 1 }' • II I I I • l'k · · 1 lire so pec. lIharlv lIlter " sled In the CO\ ll'p. rsion


on II Ie IlIllse , 11II1 t leY, ler. Ollle , e t IUt '


, ' 111 1' 1 lin I t' k · d I ffi ' . I Ii' lIlul sllivation of their fellow sinners, J " SUS


, r , r IPe ,11ll nng ' su erlllg, nn orglv-, , .


.. ;;: f G I h h' , lovcs hiS redeemed cllll, lren too well to It'llte


' III I-( · .... on 0 0', ('. an t ey etlter t e splrltllnl.. "


wc


· II J I · ' f' ' F them 1!! 1I0rnntof such 1111 IInport: mt fact that


. Jr I , lUll clime to t Ie el'JO}' menl 0 I lell' • u- ; ' . , ~


tl


" , . I) ~ I ' , ' fills heaven with JOv, fhey nil know the re-lei


, s presence,- , ut t ItS IS r. nlled smooth · " ' • , . " "


h


• h" · 1 . I pentlllf.( SmileI', ulIll pllrtlmpnte 1Il the JOv. A


, prrac wg- t IS IS I euonllllntel prophes}' illg , " , .. '


d


' t I ' t d" J ) dtffel' p. ut 8UppOSItIll\ l wlIlIld llIlpl! llch Ihe he-ecel


11. s I so, I'p. u er f III ge ye '


• ' . nel'ol ellcc of the Savior, He'H, e we trilly


W, II, F. saff~ l y (' o · lle III'CIe tIlOt I I" partecII" lI" rtIS hnve cog'


nizl\ lIce ot: the things of this world, lind I he­liel'e


of olher worlcls; especially '" f such as


in ~ rehse tbe joys of henven ; nnd such will h ~


prn!.( t'essively nnfohling fi · om the univer'se of


God in · I; 1I eternity . It , ill plellsing to lellrn


Ihlll ollr depllrtell friends may visit us, lhollg'h


invisihle to mortul eyes; ani) that they mav he


seu! ou messnges of love'to those they rliill; lVe,


ftncl by whom they were beloved. This illea


- excites grnlitude and praise to ollr benevolent


Crealor. , " Bless ye the 1.,\ 1'( 1, ull ye his hosts;


ye. ministers of his Ihllt do his pleasure,"


~ SENEX.


MINISTRY OF DEPARTED S" rNTS.


Detuc: hing my thoughts frnlll the " I\ niry of


, pur" l, and soarillg in imuginntion to'those re ·


_ j! ions of peu" e whilher the pure iu heart hav e


I{ 0nc, I have loulld ulllningled bliss . My


, cqmfnl't und jO}' hn ve iucrellsed _ with tlte


. slI'clI;; lh of Illy fili'h in the rl& 1nistry oi'depart­.~


d spirits. I Illve to helieve, and 10 me it is


, more · thlln SIl< lCuhllioll, thtrt thOMe who were


- d ca r~ . l o Illy affections on eltrth, are stilllil'ing


-; with me ' ill II high and sr, ir~ tual sens~; th ilt


, the}' still cherish l\ U interest ill my wellilre, .\ IId


with joy hold cOIlHlIllnion , Iyilh lily soul. · In


- this belief I lind milch to sweeten mv set! ret


, devotio n, and heighten, the plellslire o f' IIIY sol.


, , itary \ Vl\ lk. Uen" en is not aliiI'. off, but near,


../ Ind ilS blcssed iUhahitams,. while , bllsl'ing he­,


neath th . e tree of life, are also walking witlt


, k ind red spiritsupolHhe earth; at least, s~ it


lIppearil to my mind.


I cannot think ofheaven ahstracted ( i'om · tlte


~ im p ress i o n Ihnt nil its inhllbitants are con,' Cl" ­


· ti: Jnt with other worlds. The . dissolution of


1he organic syslem Cllnnot ' Wench the alfec.


, t iou ofthe sonl. Nay, it milst slill love , a nd


feel happy in the, work of prayer IIn, 1 wlltch­fulness


for thoso left in Ii world ofsin, It IIIUSt


' he thnt ever) Jleniteut teitr; e" eryfen'ent pray.


er is witnessed with joy by t'he ransomed , of


, trie l! Ipir, it lalld. Uponthe 11l1ider of hOlle allll


] ove the ' soul. msy climb and l! PCII~ to those


who iver e cberished on eartll ', The subdued


ll clt!' t of the plirenllS lay tlCElVe w ith incxprellll-


Page 31 of Volume 1 from The Practical Christian 1840-1841

Creator

Ballou, Adin

Date

1840

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Collection

Citation

Ballou, Adin, “Page031,” Digital Commonwealth , accessed May 22, 2013, http://www.digitalcommonwealth.org/items/show/441.

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