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26 THE PRACTICAL CHRISTIAN.
o. w. STACY.
GERRIT SMITH'S ADDRESS ON CHRISTIAN
UNION- EXTRACTS.
" No pemo'n, acquainted with the words and
tbe heart of JesnsChrist, believe"" thllt it is His
choice to have His disciples Sell!, rated from
. each other by. party lines- wearing the hadgell,
and contending with ellch other obout the
peculiaritie", of their re~ pective se(: ts. He,
whose prllyerfor his disciples wus, ' that they,
all / may be . one,' wOllld have His Church all
seamless, as was Hill gllrmellt. Nor will any
perilon fumiliar with the I! IIcred volume, beliey",
tliat the Apostles preferred the division of
Christillns varioull parties to thllir collertioD
io the 8ume fold, under the t' 8me . bannera.
If Paul loved plirtillBiii tlie Church, he ' would
Dotsay, ' tbat there should be DO Ichism in ~.
' Groton, J 1~ ly 3, 1840.
. Dear Friend Staey-
You:" kind letter of inq,:
iry of the 2d inst., directed til our mutual
frietui Boutell, has just heeu put iuto niy
hands] to which lain hllppy to JlllIke the following
reilly.
It ill not among the objects of the proposed,
Convention, 10 decide who are Chri, tian" OT
wluu con, liIule, ChriBlian Uharacter, WertJ
this any part 01' the business of the rueering,
the measure would he perfectly QUi. TOlic.- , I
Shonld this ~ lelliion COllie lip tor decision, in
the prl" seut state ofthing.., Ihll lIIeetillg wlluld
be prolrncted 80 long that Decemher's blasts';
would be our lIIullic horne. That thill ques-tion
will eventunlly COllie up fi,.. cllnsifillrution
IllId decisiou, is v. ery certain. But no Jlfllgress
~ oulrl he mude t" wllrd~ II right disposition of
this qllesiion, nntil II preliminllry one is dedfled,
1Iamely- Sltall ackllowlfllgetl Chrislian,
be lrealed as Buch? Thill is the tlrst ilOint demnluJlng
conshlerlltiolllllld flfljustll! ellt.
Since this is the IirslulI. 1 grellt ohJect of the
a)' prllllehing ClInventioll, we ClIlllwt, os a matte[-
ofcourse, refllse Ihe Udlllilll! illp nfrh. ose allrrie~.
bers\ YI; ocl~ iiift~ · b; rcli~ i~ tialls, nllll wii~
ar~ fllvorable to Union. Should all oppositO
course be pursned, it ill clear thnt I~ e 8h01lld,
at the outset, decide who are ChristillllS, or
whllt con8titutell Chri" llinll chnrncter. ' · We . I
choose to lea I'e the illvitlltion ill" nil its broadneSll-
inCl1lding " aU Ihefriend, ofIhe Redeem-er
and of Reform."
AII must insluntly see the impropriety of reo
ceiving, as Christian" allY bOlly of pl'Ofessed
118lievers in Ihe gron; Rll ther~' are IIInny unworthy
persons in every SlIch ) lOdy. This
course' would htltRnlnmonnt to R declaration,
that all Ilersons withir; the limils ofll certain
sect, and holrlin~ a certnin system of , Ioctriues,
are Christ inns, whatever ilia)' he their spirit
and lives j allli that all others lire til be rauked
amonglltthe enemies of Christ, how lIenr soever
they may upproxilllute to the prillciples of ..
Ihe Gosllel in the spirit they POSSeHS, mill in '
the lives Ihey lend. Ii. order to ascertain who
ill n Christian it is necessllry to IIppl)' 10 a person,'
in his pel'flouml capacity ,.. fhe gl'ent tests of
the Gosllel, Rnd not those of Ihe sect to which
he may belong. And in this testing process,
the ipiril that is predominant will not he
Rlllong the Inst things to he trierl. " Now if
any mun llBve not ' the ' lJiril of Christ, he is
Ilone of his." ,
'. TllCse nrc briefly my views, and ' I trust tbat
tlll'y are those thHt will govern the Convention.
No man, Ht such a place, should be
kn% n after a ' eel.
Yours, fill' Primilive Christianity,
s. HAWLEY.
l\ ly dear friend, we must hn~ e a practical,
huly, evrry- day religion, a living faith, working
by love. P; olessions amount to nothing. We
illUllt have the love of God so Iiviug in our very
souls, HS to burn our nil unbelief and then
we can live and do as the Gospel requires, 1
know of no Christlanity which will do any
good hut in ~ bediencll to the Lord and his requirements,
The cry now. ill ( I thiuk,)-
. " Corne out of her my people ; lliat ye partake
1I0tof her plagues," that ill, out ofBahylon, or
the nominal Church.
yours for the union ofthe Sa! l~ tll,
I, UTHER Bou · rELL.
P. S. 1 thiuk seme of the brethren williSnswer
your letter more fully. Please circulate
the NlIIicll ofConve~ ltion in your paper.
L. B.
. MllY GOfl blessthe labors of all his filithful
children, and speed the happy < lay when love
and holiness shull unite the gool1 of every
name. 0.: 0. w. STACY.
CHRISTIAN UNtON.
Deur Bro. Ballou :
. I am giRd . that you was
led to notice in the Practical Christian, the call
for a " Union Convention," to be held at Groton;
ncxt month, The suhject to he met sud
discussed at this gathering ia one of infinite
moment. Zio~ mourns on the right hand and
left at the bitterness, the wrath and clamor of
contending sects. What folly and wickedness
sectarianism engenders. Millions are Sill mbling
ullOn the dark mountain of sin, while
mlnisters and profeesors are w~ 8ting both time
and tale'nts' iu IIngry disputation in relation to
modes, forms and unessentiuls. The benutiful
badge which ih~ enrlydlsciples of Jesus
wore, is now laid aside lor the livcry of a sect.
" By this shal! ' 1111 men know ye are my disciples,
if ye have love one lilf nnother." But
alai! how have we . fallen l The finger of
the unbeliever is raised, snying-" lJehold how
these Christians hale one another !"
Blessed be ~ od, that so muny good s~ uls
. and true, in the vario us denominations, are
sighing ~ nd laboring fi. ra glorious reform'- 7
They will not labor ill vuin, The word ofJe"
hovKh hns gone furth- it shall not return void,
hut will accomplish the overthrow of, eclariani,
m. The large soul of tlie true child of God
cannot be confined within the Willi of'a petty
denominntion- the chains will, they mmt snail
nsunder, and let the true Christian go free. i- With
the l\ llISt~ r, the d lseiple is wont to sllY :
" WhollOever doeth the will of my Fath~ r ~ n
heaven, the " lime is my mother, and sister, and
hrother. II There is a common ' gronnd nll'on
which all pious'souis may meet- a plntforril
ofholines~, upon which all may stand Rndlabor
for the conversion of the wol'ld. Tile eI,
enlial, of ChristianitYlare common to all good
heartl!. We have onl1 to lay without the altar
that which is useles8, and meet in the spirit of
love to G~ d and man, and the kingdom of ilie '
dear Redeemer will soon nbsorb · the kingdoms
oftliis worl. d, 1' 1.1' t,_. B. i! Jle is c~~ ed. e~ gh
we need tio more. - Let " JioLINEss'Io lhe
uml" be inscribed on IIU ' our d(, ings- then
shall we see and enjoy heaven. . .
, At yonr suggestion, I immediaiely forwal" ll ·
ed a short epistle to a friend and brother in
Christ, who resides in Groton, mRking some'
enquiries in reference tothe groui. d of nnion
proposed by those who originRted the coming
Convention. I did not know the views ofmy
friend upon the suhject, hut liis prompt and
satisfllctory answer revellis ih" sentiments and
feelings of ! lis heart. In our/ opinions we dif ·
fer, bllt I tr~ st tiur heRrts are one. I rejoice
at the freedom my brother has, by the help of
God, obtained. He whom the Redeemer
mnketh free, is free indeed. And I am sure
he will IJermit m, e to afford others the slime
pleasure I myself enjoyed in reRding his epis-tle.
.
Groton, July .3d, 1840.
Dear Friend and Brother: -
It is with pleasure
thRt I have an opportunity of answt< riog your
enquiries, received yelterdRy hy !\ Iail. The
. Conveiltion is to be the 12th of August, tl. e
object of which is to discul8 freely the great
' truth8 that , lay at the foundation of Chmlian
UniOn. We believe that God', Bible no
", here recognizes any sellaration between his
real children, but that they are to be one"
even as Christ Dnd the Fo/ Ither are one."
Hence we believe that all the walls. of partition
exillting between Christians, are of man's
bnilding, and therefore are I" rongand wicked,
and of coul1le ought to he immediately. allOlished.
We also . see that these barriera come
up, in the shape of humaft creed,- hence we
go against all creeds. Wedo not believe the
great Head ~ fthe Church has given man any
right to legislate ' for. his Church. Yott enqllire-"
how broad is to be tho' platform of
union?" Ans. As broad , as the Bible; to
unite in the one faith of the Gospel all that
hRve the same fnilh or belief that Peier hud
whe~ he exclaimed-" Thou , art the Christ,
the Son ofth6 living God." They ' must have
a faith which will regulate their life, and purify
the heart. ' All that live godly. in Christ
J" us- aU thai Christ reeei'lIB, we are to re · .
cliYe, ' for " we are all baptized by one spirit
into one I> ody." '
despair of II IIIn's redemption from all tllllt enthralls
and degrades him. Read the fbllowing
articles on the suhject under notice. ,
Mendon,. August 1, 184.0,
THE PRACT- ICAL CHRISTIAN.
ing from religious selfishness, pride and ambition.
We have " ighed for the sound ofa
' heavenly trumpet, which should summon the
good and the true- the holy and faithful- the
elect ofGod- out of the Babylon of Sectariau~
ism, to rally around the great standard of prac ·
ticalChrisuanity • . . We want to see personal
holiness and Christian perfection, enltell
above creeds, names,' forms and ceremonies. .
This will ere long take place. God grant we
may , find thut the , present movement is the
commencement of the desired renoYBtion.-'-
I
Who then will " c, orne up to the , help of the
Lord u( ainst the mighty?" Who will now
kneel down and 10( 1 the waters of'self- denial ?
A trial is before those . wlio are sincerely for
union, and' yet are fettered ' by sectarian attachments
and prejudices. It is to be seen
whether they can uneet as equals and lo,,~ as
brethren those whom they have been aeCUI'
' tomed to contemn and 0P( los". We who lire
associated in the publicariou of this little ( la ·
per have already taken our ground for Christian
U~ ion. We. · areready to enter in good
faith upon any plan of union . with all Christians,
which does not ahridge our individual
liberty as the freemen ofChrist. In thisl'reedom
we must stand fast without wavering.
We will enter into such Christian fellowshiJI
ami intercourse with all who love our Lord
Jesus Christ iu sincerity, as is based on social
equality and brotherly love. We have no
sect or party to build nil- we are emphuticalIy
free and independent- ready and willing to
meet on the great level of true Christianity our
brethren of ull speculative 011inions, and to
treat thelll as fellow disciple!! 01 the one Lord.
" Holiness to the Lord" is the grand in~ cription
ofall the faithful. Where we behold this
it is enough. We have, indeed, onr faith, our
hope, our opinions, our speculutions, our pe.
culiarities. We can allow no ilion or. body of
men to touch our liberty of thought, sent iment
and speech in respect to these matters. Neither
CHRtSTIAN UNION. will we touch the ' lii18rty ofothers in any~ uch
In No. 5 we published with some remarks a mailers. We will do nnto other", as we would
, . notice for a Convention of the friends ofChrist- thllt othel1lshould do unto us, The o~ ly Ilerian
Union, to be hoillen during the present inanent foundRtion of Christian Uni" n i8.. one'
," omh; ( Augu" t,) at Groton, M_ · TbiaCon~ .. oOrue ~ ndividualliberty · .- On- this fOUbd) ltioll :
vention is to be holden on the 12th instead of let us aU meet, having for our chief aOltiition
. the 10th of the lJIonth~ and will Ilrobably con- 10excel in · charity.
tinue in session two or ' three days. ' We are But this whole affuir will be ridiculell a.. d
indebted to ~ lIr beloved Br. Stacy lor very ~ al. denounced by ' the wise and prudsnt of the
uable information cllllcerning the object and Sects. Heaven grant thut it~ issue may be nei ·
character of the intended Convention. Imme- ther an abortion, nor the old evil rellroduced.
diately on seeing onr call lor information in The great ones of the CI~ urch will array the~ No.
5, Br. S. addressed a letter of inquiry to a selves in unappeasable hostility to nil effonsfor ·
worthy frieOl\ in Groton, which was promptly Christian Union, noi tendilig to glorify their
llllswered by two letters with two printed doc- own Zion. The worthy and the good, who,
IIments, explan!, tory ofthe principles on which if left to them~ elves, would mingle like kinr
Christian Union may he effected. The repu · dred drops into one, are now kept in separate
ration of the two brethren who answer Br. folds; or, it occasionally all,? wed to graze to ·
StRCy, is well sustained by the ~ p i ri t and teno, r gether, are so. marked with the paint of their
of their letter&. We h ~ ve had good report of owners, as to be readily tsken into we keepthese
brethren as stallnch friends of humabity, ing upon the first manifest~ tions ofcordi~ 1 in ·
and repose confidenfe in their moral in- timar- y. It will continue. more or lells so/ for a
tegrity. ' \ Ve have reud their answers to Dr. long time to come. But we are on the eve pf
St. acy with deep interest, Rnd a growing hope a great moral reV'OlutioD, which will ultimately
of forth · coming good to the cause of practical overwhelm all sects in otie common ruin. Christianity.
This interest and hope have Baby ton will fall to ris,;, no more,~ not only
been enlargell by the perusal and reperusal of the papal part offhe city, but the prolutanl part
the printed documents accolDlJllllying those also• . Then will the inerchantB of the earth
letters. The first of these is " an Address, reo , weep and mOllrn over theif ruined cnftported
by Gerrit Smith to the ' Christian Union when n~ man b~ yeth their merchandize any
Convention,' held in Syracuse, N. Y., August more. But, why should the IItllfish, and am ·
21st, l838." The second is a " Declaration of' bitious, and bigoted be allowed to tyrannize
Sentiments," rep~ rted to the same 90nvention over the humble and holy'? Why be eneour ·
by SilM Hawley. We lay before our readera aged in drilling and training them to ' tight
copious extracts from these very'a~ le and ex · against ~ ch other? " These things ought not
celleoeproductions, and would commend them 80 to be." Let them that experimemally
to the prayerful consideration ofall our friends know the love of God ' quit their task- masters,
and brethren. We should have been glad to anil come together as the sheep of one fold,
print them entire, hut our limits are too nar- under the immediate care · of the one ' ~ at
row. What will be the result of the Conven, Shepherd and Bishop ofsou Is.
tion to be held on the 12th inst., at Groton, · ' We are happy to have become acquainted
we will not undertake to predict. 80 far as with a very ably conducted llftper, the Union
we ean penetrate the designs of its prominent Herald, of Cazenova, Madison Co., N, Y.,
friends, and calculate the probable ' topics of devoted t( J the cause of Christian Union. I We
discussion on the occasion, we anticipate good. have r! lad it with ~ uch interest' and satlefacWe
are not without faith , that something . tion, and wish its free · minded llditorabundant
may and will be done towards the union success in his arduoua work.
ofsouls hitherto unnaturally slIndered from We will only add that we purpose;' God
each otber by the bateful Willisof, eclaria. nirm. willing, to attend the CooyentioD , at Groton,
A Christian ia a ChriltiGn- one who chorishes when we expect to meet many. brethren be ·
the spirit and imitatee the example , of Christ. loved in ilie Lord. We shall go ; with
All such are virtually OM in Chrillt, and ought , hope, and yet . with a humble ' readine8ll for'
never to be marshalled out: into hOltile armies any disappoiDtDle} lt which our heavenl), Fa.
and contending bandl. We have for many ther may perinit us to experienee. W, hope
years lamented the manifold mischief. result- aU tbiDgs good, aud ullder DO circumllaDces
vine self- e~ stence, eternity and lmmortality,
are equally \ lertinent to this point. I subjoin
three or four othera, and close. " I IIlJ1 the
LOI'd, 1 change not." Mal. 3: 6. " The counsel
of the Lord standeth for ever, the thoughts
ofhis heart to all generations." Psal. 33: 11. "
Thy faithfulness is unto all gelleratidns." lb.
" 119: 90. " Every good gift, and every perfect
gift is from above, and eomtlth down from the
Father of lights, with whom is no variahleness,
neither; shadow of turning." James I: 17. ,
1 add only by way of qunlification, that this
unchangeahleness of God relates to his nature,
principles of'uction , and moral perfectionsnot
to the particular measures, operations, and
, dispensations of his government. For these
11ISl are wisely adopted to the ever varying
state ofa changeable creation: Because God
is on unchanging spirit,' it does b)' no menns
follow that there should be no variety and
change in the workmunship of his hand!', or
in the details ofhis administration. What we '
mean is, that in his nature, principles of ectiou,
general pUf( lOse, and moral character he
remains the slime from and 10all Eternity..
Here ihen ) ve may rest.-' l'here ia one supreme
God, who is II self- existent, incomprehensible,
and unchanging Spirit. He is one,
and on Iy One. He is supreme over all; none
other may be compared unto him. He exists
ofand within himself independent of all fates
and necessities, without a beginning, and without
an end, without limitation , of power,
of action or of sphere, possessing alone
' inherent immortality, : and incapable of any
pos~ ilJle change through I~ II boulldlessduration.
Mny this eternal God be our refuge,
and his everlasting arms sustain us now and
for ever more.
o. w. STACY.
GERRIT SMITH'S ADDRESS ON CHRISTIAN
UNION- EXTRACTS.
" No pemo'n, acquainted with the words and
tbe heart of JesnsChrist, believe"" thllt it is His
choice to have His disciples Sell!, rated from
. each other by. party lines- wearing the hadgell,
and contending with ellch other obout the
peculiaritie", of their re~ pective se(: ts. He,
whose prllyerfor his disciples wus, ' that they,
all / may be . one,' wOllld have His Church all
seamless, as was Hill gllrmellt. Nor will any
perilon fumiliar with the I! IIcred volume, beliey",
tliat the Apostles preferred the division of
Christillns varioull parties to thllir collertioD
io the 8ume fold, under the t' 8me . bannera.
If Paul loved plirtillBiii tlie Church, he ' would
Dotsay, ' tbat there should be DO Ichism in ~.
' Groton, J 1~ ly 3, 1840.
. Dear Friend Staey-
You:" kind letter of inq,:
iry of the 2d inst., directed til our mutual
frietui Boutell, has just heeu put iuto niy
hands] to which lain hllppy to JlllIke the following
reilly.
It ill not among the objects of the proposed,
Convention, 10 decide who are Chri, tian" OT
wluu con, liIule, ChriBlian Uharacter, WertJ
this any part 01' the business of the rueering,
the measure would he perfectly QUi. TOlic.- , I
Shonld this ~ lelliion COllie lip tor decision, in
the prl" seut state ofthing.., Ihll lIIeetillg wlluld
be prolrncted 80 long that Decemher's blasts';
would be our lIIullic horne. That thill ques-tion
will eventunlly COllie up fi,.. cllnsifillrution
IllId decisiou, is v. ery certain. But no Jlfllgress
~ oulrl he mude t" wllrd~ II right disposition of
this qllesiion, nntil II preliminllry one is dedfled,
1Iamely- Sltall ackllowlfllgetl Chrislian,
be lrealed as Buch? Thill is the tlrst ilOint demnluJlng
conshlerlltiolllllld flfljustll! ellt.
Since this is the IirslulI. 1 grellt ohJect of the
a)' prllllehing ClInventioll, we ClIlllwt, os a matte[-
ofcourse, refllse Ihe Udlllilll! illp nfrh. ose allrrie~.
bers\ YI; ocl~ iiift~ · b; rcli~ i~ tialls, nllll wii~
ar~ fllvorable to Union. Should all oppositO
course be pursned, it ill clear thnt I~ e 8h01lld,
at the outset, decide who are ChristillllS, or
whllt con8titutell Chri" llinll chnrncter. ' · We . I
choose to lea I'e the illvitlltion ill" nil its broadneSll-
inCl1lding " aU Ihefriend, ofIhe Redeem-er
and of Reform."
AII must insluntly see the impropriety of reo
ceiving, as Christian" allY bOlly of pl'Ofessed
118lievers in Ihe gron; Rll ther~' are IIInny unworthy
persons in every SlIch ) lOdy. This
course' would htltRnlnmonnt to R declaration,
that all Ilersons withir; the limils ofll certain
sect, and holrlin~ a certnin system of , Ioctriues,
are Christ inns, whatever ilia)' he their spirit
and lives j allli that all others lire til be rauked
amonglltthe enemies of Christ, how lIenr soever
they may upproxilllute to the prillciples of ..
Ihe Gosllel in the spirit they POSSeHS, mill in '
the lives Ihey lend. Ii. order to ascertain who
ill n Christian it is necessllry to IIppl)' 10 a person,'
in his pel'flouml capacity ,.. fhe gl'ent tests of
the Gosllel, Rnd not those of Ihe sect to which
he may belong. And in this testing process,
the ipiril that is predominant will not he
Rlllong the Inst things to he trierl. " Now if
any mun llBve not ' the ' lJiril of Christ, he is
Ilone of his." ,
'. TllCse nrc briefly my views, and ' I trust tbat
tlll'y are those thHt will govern the Convention.
No man, Ht such a place, should be
kn% n after a ' eel.
Yours, fill' Primilive Christianity,
s. HAWLEY.
l\ ly dear friend, we must hn~ e a practical,
huly, evrry- day religion, a living faith, working
by love. P; olessions amount to nothing. We
illUllt have the love of God so Iiviug in our very
souls, HS to burn our nil unbelief and then
we can live and do as the Gospel requires, 1
know of no Christlanity which will do any
good hut in ~ bediencll to the Lord and his requirements,
The cry now. ill ( I thiuk,)-
. " Corne out of her my people ; lliat ye partake
1I0tof her plagues," that ill, out ofBahylon, or
the nominal Church.
yours for the union ofthe Sa! l~ tll,
I, UTHER Bou · rELL.
P. S. 1 thiuk seme of the brethren williSnswer
your letter more fully. Please circulate
the NlIIicll ofConve~ ltion in your paper.
L. B.
. MllY GOfl blessthe labors of all his filithful
children, and speed the happy < lay when love
and holiness shull unite the gool1 of every
name. 0.: 0. w. STACY.
CHRISTIAN UNtON.
Deur Bro. Ballou :
. I am giRd . that you was
led to notice in the Practical Christian, the call
for a " Union Convention," to be held at Groton;
ncxt month, The suhject to he met sud
discussed at this gathering ia one of infinite
moment. Zio~ mourns on the right hand and
left at the bitterness, the wrath and clamor of
contending sects. What folly and wickedness
sectarianism engenders. Millions are Sill mbling
ullOn the dark mountain of sin, while
mlnisters and profeesors are w~ 8ting both time
and tale'nts' iu IIngry disputation in relation to
modes, forms and unessentiuls. The benutiful
badge which ih~ enrlydlsciples of Jesus
wore, is now laid aside lor the livcry of a sect.
" By this shal! ' 1111 men know ye are my disciples,
if ye have love one lilf nnother." But
alai! how have we . fallen l The finger of
the unbeliever is raised, snying-" lJehold how
these Christians hale one another !"
Blessed be ~ od, that so muny good s~ uls
. and true, in the vario us denominations, are
sighing ~ nd laboring fi. ra glorious reform'- 7
They will not labor ill vuin, The word ofJe"
hovKh hns gone furth- it shall not return void,
hut will accomplish the overthrow of, eclariani,
m. The large soul of tlie true child of God
cannot be confined within the Willi of'a petty
denominntion- the chains will, they mmt snail
nsunder, and let the true Christian go free. i- With
the l\ llISt~ r, the d lseiple is wont to sllY :
" WhollOever doeth the will of my Fath~ r ~ n
heaven, the " lime is my mother, and sister, and
hrother. II There is a common ' gronnd nll'on
which all pious'souis may meet- a plntforril
ofholines~, upon which all may stand Rndlabor
for the conversion of the wol'ld. Tile eI,
enlial, of ChristianitYlare common to all good
heartl!. We have onl1 to lay without the altar
that which is useles8, and meet in the spirit of
love to G~ d and man, and the kingdom of ilie '
dear Redeemer will soon nbsorb · the kingdoms
oftliis worl. d, 1' 1.1' t,_. B. i! Jle is c~~ ed. e~ gh
we need tio more. - Let " JioLINEss'Io lhe
uml" be inscribed on IIU ' our d(, ings- then
shall we see and enjoy heaven. . .
, At yonr suggestion, I immediaiely forwal" ll ·
ed a short epistle to a friend and brother in
Christ, who resides in Groton, mRking some'
enquiries in reference tothe groui. d of nnion
proposed by those who originRted the coming
Convention. I did not know the views ofmy
friend upon the suhject, hut liis prompt and
satisfllctory answer revellis ih" sentiments and
feelings of ! lis heart. In our/ opinions we dif ·
fer, bllt I tr~ st tiur heRrts are one. I rejoice
at the freedom my brother has, by the help of
God, obtained. He whom the Redeemer
mnketh free, is free indeed. And I am sure
he will IJermit m, e to afford others the slime
pleasure I myself enjoyed in reRding his epis-tle.
.
Groton, July .3d, 1840.
Dear Friend and Brother: -
It is with pleasure
thRt I have an opportunity of answt< riog your
enquiries, received yelterdRy hy !\ Iail. The
. Conveiltion is to be the 12th of August, tl. e
object of which is to discul8 freely the great
' truth8 that , lay at the foundation of Chmlian
UniOn. We believe that God', Bible no
", here recognizes any sellaration between his
real children, but that they are to be one"
even as Christ Dnd the Fo/ Ither are one."
Hence we believe that all the walls. of partition
exillting between Christians, are of man's
bnilding, and therefore are I" rongand wicked,
and of coul1le ought to he immediately. allOlished.
We also . see that these barriera come
up, in the shape of humaft creed,- hence we
go against all creeds. Wedo not believe the
great Head ~ fthe Church has given man any
right to legislate ' for. his Church. Yott enqllire-"
how broad is to be tho' platform of
union?" Ans. As broad , as the Bible; to
unite in the one faith of the Gospel all that
hRve the same fnilh or belief that Peier hud
whe~ he exclaimed-" Thou , art the Christ,
the Son ofth6 living God." They ' must have
a faith which will regulate their life, and purify
the heart. ' All that live godly. in Christ
J" us- aU thai Christ reeei'lIB, we are to re · .
cliYe, ' for " we are all baptized by one spirit
into one I> ody." '
despair of II IIIn's redemption from all tllllt enthralls
and degrades him. Read the fbllowing
articles on the suhject under notice. ,
Mendon,. August 1, 184.0,
THE PRACT- ICAL CHRISTIAN.
ing from religious selfishness, pride and ambition.
We have " ighed for the sound ofa
' heavenly trumpet, which should summon the
good and the true- the holy and faithful- the
elect ofGod- out of the Babylon of Sectariau~
ism, to rally around the great standard of prac ·
ticalChrisuanity • . . We want to see personal
holiness and Christian perfection, enltell
above creeds, names,' forms and ceremonies. .
This will ere long take place. God grant we
may , find thut the , present movement is the
commencement of the desired renoYBtion.-'-
I
Who then will " c, orne up to the , help of the
Lord u( ainst the mighty?" Who will now
kneel down and 10( 1 the waters of'self- denial ?
A trial is before those . wlio are sincerely for
union, and' yet are fettered ' by sectarian attachments
and prejudices. It is to be seen
whether they can uneet as equals and lo,,~ as
brethren those whom they have been aeCUI'
' tomed to contemn and 0P( los". We who lire
associated in the publicariou of this little ( la ·
per have already taken our ground for Christian
U~ ion. We. · areready to enter in good
faith upon any plan of union . with all Christians,
which does not ahridge our individual
liberty as the freemen ofChrist. In thisl'reedom
we must stand fast without wavering.
We will enter into such Christian fellowshiJI
ami intercourse with all who love our Lord
Jesus Christ iu sincerity, as is based on social
equality and brotherly love. We have no
sect or party to build nil- we are emphuticalIy
free and independent- ready and willing to
meet on the great level of true Christianity our
brethren of ull speculative 011inions, and to
treat thelll as fellow disciple!! 01 the one Lord.
" Holiness to the Lord" is the grand in~ cription
ofall the faithful. Where we behold this
it is enough. We have, indeed, onr faith, our
hope, our opinions, our speculutions, our pe.
culiarities. We can allow no ilion or. body of
men to touch our liberty of thought, sent iment
and speech in respect to these matters. Neither
CHRtSTIAN UNION. will we touch the ' lii18rty ofothers in any~ uch
In No. 5 we published with some remarks a mailers. We will do nnto other", as we would
, . notice for a Convention of the friends ofChrist- thllt othel1lshould do unto us, The o~ ly Ilerian
Union, to be hoillen during the present inanent foundRtion of Christian Uni" n i8.. one'
," omh; ( Augu" t,) at Groton, M_ · TbiaCon~ .. oOrue ~ ndividualliberty · .- On- this fOUbd) ltioll :
vention is to be holden on the 12th instead of let us aU meet, having for our chief aOltiition
. the 10th of the lJIonth~ and will Ilrobably con- 10excel in · charity.
tinue in session two or ' three days. ' We are But this whole affuir will be ridiculell a.. d
indebted to ~ lIr beloved Br. Stacy lor very ~ al. denounced by ' the wise and prudsnt of the
uable information cllllcerning the object and Sects. Heaven grant thut it~ issue may be nei ·
character of the intended Convention. Imme- ther an abortion, nor the old evil rellroduced.
diately on seeing onr call lor information in The great ones of the CI~ urch will array the~ No.
5, Br. S. addressed a letter of inquiry to a selves in unappeasable hostility to nil effonsfor ·
worthy frieOl\ in Groton, which was promptly Christian Union, noi tendilig to glorify their
llllswered by two letters with two printed doc- own Zion. The worthy and the good, who,
IIments, explan!, tory ofthe principles on which if left to them~ elves, would mingle like kinr
Christian Union may he effected. The repu · dred drops into one, are now kept in separate
ration of the two brethren who answer Br. folds; or, it occasionally all,? wed to graze to ·
StRCy, is well sustained by the ~ p i ri t and teno, r gether, are so. marked with the paint of their
of their letter&. We h ~ ve had good report of owners, as to be readily tsken into we keepthese
brethren as stallnch friends of humabity, ing upon the first manifest~ tions ofcordi~ 1 in ·
and repose confidenfe in their moral in- timar- y. It will continue. more or lells so/ for a
tegrity. ' \ Ve have reud their answers to Dr. long time to come. But we are on the eve pf
St. acy with deep interest, Rnd a growing hope a great moral reV'OlutioD, which will ultimately
of forth · coming good to the cause of practical overwhelm all sects in otie common ruin. Christianity.
This interest and hope have Baby ton will fall to ris,;, no more,~ not only
been enlargell by the perusal and reperusal of the papal part offhe city, but the prolutanl part
the printed documents accolDlJllllying those also• . Then will the inerchantB of the earth
letters. The first of these is " an Address, reo , weep and mOllrn over theif ruined cnftported
by Gerrit Smith to the ' Christian Union when n~ man b~ yeth their merchandize any
Convention,' held in Syracuse, N. Y., August more. But, why should the IItllfish, and am ·
21st, l838." The second is a " Declaration of' bitious, and bigoted be allowed to tyrannize
Sentiments," rep~ rted to the same 90nvention over the humble and holy'? Why be eneour ·
by SilM Hawley. We lay before our readera aged in drilling and training them to ' tight
copious extracts from these very'a~ le and ex · against ~ ch other? " These things ought not
celleoeproductions, and would commend them 80 to be." Let them that experimemally
to the prayerful consideration ofall our friends know the love of God ' quit their task- masters,
and brethren. We should have been glad to anil come together as the sheep of one fold,
print them entire, hut our limits are too nar- under the immediate care · of the one ' ~ at
row. What will be the result of the Conven, Shepherd and Bishop ofsou Is.
tion to be held on the 12th inst., at Groton, · ' We are happy to have become acquainted
we will not undertake to predict. 80 far as with a very ably conducted llftper, the Union
we ean penetrate the designs of its prominent Herald, of Cazenova, Madison Co., N, Y.,
friends, and calculate the probable ' topics of devoted t( J the cause of Christian Union. I We
discussion on the occasion, we anticipate good. have r! lad it with ~ uch interest' and satlefacWe
are not without faith , that something . tion, and wish its free · minded llditorabundant
may and will be done towards the union success in his arduoua work.
ofsouls hitherto unnaturally slIndered from We will only add that we purpose;' God
each otber by the bateful Willisof, eclaria. nirm. willing, to attend the CooyentioD , at Groton,
A Christian ia a ChriltiGn- one who chorishes when we expect to meet many. brethren be ·
the spirit and imitatee the example , of Christ. loved in ilie Lord. We shall go ; with
All such are virtually OM in Chrillt, and ought , hope, and yet . with a humble ' readine8ll for'
never to be marshalled out: into hOltile armies any disappoiDtDle} lt which our heavenl), Fa.
and contending bandl. We have for many ther may perinit us to experienee. W, hope
years lamented the manifold mischief. result- aU tbiDgs good, aud ullder DO circumllaDces
vine self- e~ stence, eternity and lmmortality,
are equally \ lertinent to this point. I subjoin
three or four othera, and close. " I IIlJ1 the
LOI'd, 1 change not." Mal. 3: 6. " The counsel
of the Lord standeth for ever, the thoughts
ofhis heart to all generations." Psal. 33: 11. "
Thy faithfulness is unto all gelleratidns." lb.
" 119: 90. " Every good gift, and every perfect
gift is from above, and eomtlth down from the
Father of lights, with whom is no variahleness,
neither; shadow of turning." James I: 17. ,
1 add only by way of qunlification, that this
unchangeahleness of God relates to his nature,
principles of'uction , and moral perfectionsnot
to the particular measures, operations, and
, dispensations of his government. For these
11ISl are wisely adopted to the ever varying
state ofa changeable creation: Because God
is on unchanging spirit,' it does b)' no menns
follow that there should be no variety and
change in the workmunship of his hand!', or
in the details ofhis administration. What we '
mean is, that in his nature, principles of ectiou,
general pUf( lOse, and moral character he
remains the slime from and 10all Eternity..
Here ihen ) ve may rest.-' l'here ia one supreme
God, who is II self- existent, incomprehensible,
and unchanging Spirit. He is one,
and on Iy One. He is supreme over all; none
other may be compared unto him. He exists
ofand within himself independent of all fates
and necessities, without a beginning, and without
an end, without limitation , of power,
of action or of sphere, possessing alone
' inherent immortality, : and incapable of any
pos~ ilJle change through I~ II boulldlessduration.
Mny this eternal God be our refuge,
and his everlasting arms sustain us now and
for ever more.
Page 26 of Volume 1 from The Practical Christian 1840-1841
Creator
Ballou, Adin
Date
1840
Identifier
Files
Collection
Citation
Ballou, Adin, “Page026,” Digital Commonwealth , accessed June 19, 2013, http://www.digitalcommonwealth.org/items/show/432.

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