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T HE PR ACTICAL l' J1R ISTJA:'\ . 15
triumphant in every hr enst !- wllCre every soul
is 11fred on high to k no w its duty !- whe re
husband a nd wife, parents a nd children, all
unite to render, I\ s fur as th ey COli, eac h ot he r's
happiness complete! Their joys 0 1111 sor rows
ar e all oue , Every hU11l1 is eugaged to make
' the labornecessary for '! uvpor t li S light us pos ·
s ihle. All or e particular ill regnl niin g their '
dellJings with th e world, even in the Sillniles t
' trunsac tio n ; thotthey rnllY give no ca use of
offence to lIny one :-( 101' ho w grun t a fir e I~ ill
II lillie spurk kindle?)
' Vho would not desire to dwell in such II
circle of human h,! ings, thus transformed int n
' the imngc of C hris t? S ure Iy wh en they as'
selllhie ar ou nd th e ultar to worship th eir F uther
in heav en, it will he an uccepr ahle offering,
Their son gs o f pl'llise ' l\ nd humble S Il PI'lit'lltions
will in. leeel he spiri tuul. And can
', we think that we lire th e tru e followers of J esus,
unl ess we lire st riv ing to he 1111 thut 1 ha ve
, pndellvored to d escr ibe ?- uIIII IIl1ich 1II0re ? Hnt
h o\~ IlI1Jeh hove we 1111 to hun ish frolll 0111'
mind s h,. for e we cnn Iw 0 1' 110 even tliat! '
hllw IIllllly wmllg illfln ell ces beset ns frulli 111IIIl1st
e l'ery ' 1lulrt er !- lIilll whic h leoel us ; ( if
Inot retlliere ll pOlverl ess ,) to Jloislln 0111' own
' 1 1l\ !, p ill e~~ , and th e happin ess of th ose oro u", 1
liS! P erhnvs none are grente l' thnn illllw; lI ing
J'rille- tlmt pride wll il'l, lelilis u ~ to limr rile
worlel n101'': Ihllll God. O il ! tllllt blessed puth
of humility , ' in wlli ch th c rOSll hlosS" IIIS even
ill the de_ ert! ' Vlw wOllld 1I0t gi ve th e wo r ld,
if be possesse, 1 ii, ' 10 live in pe'rfiwt oht diellce
10 that luw of Go d,- wh ich is Lo n : ! Cn ll we
nOI ? Is 1I0t C lIl'is t sllfficil' 1I 1 fill' us ? ' Vllen
lit: ClIllll lla llds ns to he ptlfecl, d" es he not filruisll
LIS Wilh Ihc IIWllns lU heeom ll so ? If
Cllrist hc fill' ns, what elln he lIgllillSt us ? Let
us tllke l'O IIl'I\ ~ e IInll pr ess forwal'e1 to the
Utluililn ell t of th is IlI'llV lllll y st: ue- I't'melllhering
Ihut it is ollly li S we do tlie will of God
tllllt we lire to k now lIilll. Ol, ! for n filith '
' tllat crucifies li S III th e wol'ld , oIII I th e \ l'ol'ld
10 IIs- llIat look s heyon d th e thi llgs of sellse
nllli tillie, llllli poill ts to th ill gs hell\' clll y 1111 .1
; nlT~
E L'lrtlcl of a L ellerfroln Charles Gladdi llK to
his Brethren at .11illvi/ le.
" It hilS CI'CI' he cn my prn yer th at onr henvellly
F atlle r wo u ld keep ' )' 011 ill the hollow of
, his IInnd , Pllre IIl1d undefil ed ; th llt ' yo nI' fil itl. '
1J1 ight ~ 1' f; W ~ ( r() nger uud strollg- cr, untii the
\ l'orld sl'lIli he en tire ly cruc ified to you, til at
Ihlls yo n 1II11.. V he instrumental, in lending llJan y
10 Chr ist. Fonvilho ot filith, th e fruit of wh ich
, is love, we lire veril y nothing on, 1 <: 1111 do nothing,
How Kl'Clll wus AhrnhRlII ' s faith ! !\ Jllny
think th eir's is st l'l' ng, if they clln how in
'\' esignlltion to th e will of God, wh en fri enlls
nre IIIken from thHm by nllturnl dent II ;- and
thi . is co rr ec t. Bnt how mnch gl'c" rcr filith
~ vll n l " it reqn ir e fi} r us to sell 0111' jj'ien ds sac rificed
, wilh ollt feeli ng wirhi n onl'S"' Ve8 Ii di s.
posilion to viollite 1111' holy prillciple of love,
lai'd down- and exelllplified hy our L or'! llIul
Masler ;- how IIIl1ch grellle r fjlith to he IIhle
, 0 11 all occa. qioll., til retlll'll gouI I for ev il ! MIIIlilllll'lS
wonld fi. llow C h ris t, if it Ilid nol re,
quire · thllt filith which ' enj oinecl Ihelll t'l pllt
th eir tru st enlire lv ill Ih e Lord th eir God, a nd
Ito show hy th ; ia: ncl iolls tlJllt , th eir on ly pro;,
C! ctioll in thi s world of sin is th e spiri t of
Chris t , Iwelling within Ihelll. This fil ilh we :
cllllllOt'lJIIVe IInt il we hlll'e heconlC so hnlll
· hled . hy 0 se nse orollr own nothing nes s , thllt
we lire IIhle ta n lsoil'e to fbllow onr Sl\~ i(; I"
whith e ~ soev cl' h e mny lead - reali", in g ' tllOt th e
, path he ha s min'k ed ollt , is th e on ly pa th of
peace nllli sa fety. Let ns ever ' reme lllher that
we Cllnliot ser r e God a nd mammon . Either
. God or th e world is nppel'm ost in onr m inds.
," Ve , s hollltl llil elltlen vor to come out fro m'th e
, world - li'o lll all, thnt is, which the Holy S r i1' '
it teach es with in us is contrury to Tl'tIlh, nnd
stri ve by doing th e will of o llr heav enl y F ather,
to ohtoi n th at filith wl. ieh will e nable liS to
see His hnnd in e very blessing a nd lrial ofl i/ il,
' a n. d rerdize th e truth tllOt' God is Love.' ThCli
if cnll ed IIpon to sufler , we cnn rej oi ce tIt" t we
ar e fOllnd worthy to hear th e cross of C hrist,.
lIllll sho w for th th e g lory of our God , ill onr
frai l hod ie s , until th e coming o f his son J esus
Chri sL
Let me , catl yo ur attention . to an el'i l wh ia: h
no rlollht o lle n IIppea rs in th e " lisguise of all
ange l of light. I mellll .' ee/ arianism. Its
most hideous forms ilia)' be se en perhal's hy
e very on e- s- srlll those who are zealous ly en gaged
in th e ca use of our Redeemer ar e linble
to let it creep in unawares, Let us hea r
in mind that th er e is hilt one se ct, lind that includes
all the good and faithful. Let us by no
mellns ' sluckeu 0111' e fforts to bring those
around us to th e Savior; but ut th e snme time let
lUI sho w, by Oll ~ willingn ess for oil to c hoose
th eir own company, that this is our only oh j
ect, Our a im sho u ld be to uphold C hrist be fore
a ll, and lea ve oil at liberty to come I~ ith
us or not, th at by so doing we muy hring oil,
of every. sect, more fully IInder the doruluiou
ofTrutl. , and banish th at c rue l enemy, superstitiou,
from our mid st , Let 1I0t the sectnri~
n hanners which others hav e raised, hinder
' us 1' 1' 0111 pe rformiug oil 0 111' < I IItics, hilt let IIH
end ea vor to discharg e th ~ lII ~ f< Jllring God onl y.
My prayer is that my brothers aml sis te rs ill
C hrist 1II0y . n ll t oul y hohl filst th eir ficith , hut
tlta,~ wir. ti8 increase in s lre ng th Cllllli lll~ -
IIl1 y ;" It. rd. ~' ':'~ tl o h l ed 11'' 0111 < loy to dny to
see t h ~ ift · , jva t illn opellillg 111' 011 ll, elll
Iel: r'iy." ,
Our Cause- - th e Ca use of R t~ form.
Every day olm osi is muking IIl11l1 ifi, st th e
filct, t hllt the ti llle hilS IIl'r ived for " flj Jl' t" to he
nlUde to illl rn< l ; I'CfJ a ucw ullli hl'llt H' Slate t; f
soc ietY-:-: in < l lhat he" c ( uHI tltei'e one Ill Y he
fOIl/ ld , in e\' ory co in lll nnily , wh ll is rcad y til
cng llge in th e work , hellrlllnd lillI/ d . In rellll ·
ing tlie " Noll- Resislulll ," I hllve ' orren hCel'
mude III rPJoice , h)' fiud in g' u new wit lJl~ ~ s ,
cOllling for II'llI'd I' l bellI' Il'stimony IIglliuRt tl; e
corrn pt io" s of ti' e c hurc h, not only, hill III
plead the cllus e o f " C hris t cruc ified ," und Ihe
lIecessity of hi s followe rs co nfor ., j ng til his
lIu resi sting s pi rit of love. lu th ut e xce lle ut
lill ie paper will he fiJl1I1I1 Ictlllrs li'Ol1l vnr ions ,
ind iviilual s, 01' 1111 parts o f onr co u nlry ~ w lto
see" 1II to hllve !> eeu mised up hy rhe infiui te Fath
er, to declo re Itis will , IIl IlI pr epll re th e WilY
lilr Ihe approa d liug ( spiriltllll) 0llj , ellrullce o r
dill Messiah. They all s peok on e lan gnll l! e;
one lau g- lI l1ge resp ecting th e 11I'evllil ing ( nnt i
4~ ki& i l"' t i; ii l i ry;- ui llt v l h! language , · p. spcClJllg II;
Dhillc OOiClnu't ' tt ' ~ T LoQ .. tUt, l~ t;: r~.~;
nor Jacohins, nOI' un beli ev ers ;- no r is it tlH: i r
o hj,~ c t to ol'erthrow wl mt p al~ ses for relig ion ,
nnd leave the world without God alld lOitltout
! lOpe. They woulll lahOl' fOI' th e eSlllhlish II/
eut of th at kin gd om whi ch is " l'ighteo usness ,
pelloe 111111 , j oy In th e Holy S pirit"- the king..
dom or C llI' i~ t lind of God ;- slll: h a k in g- do,"
os is eSlablished ill hUliven. ' AIIII it is ce r tain.
Iy an enco urng- ing s ign, tlmt so / fIliny wlto
Itll\' e nel ' er so lIIuch as had th c least kn owl edge
o rench othel', l'llollld he fillellwith o like
spir it, and he htlming with a like des ire , lind
a iming , It II lik e reslllt- a s pi" it nnd 0 tll'Sire,
lind a restllt , ns s tl' 8nge lind ~ si o n n ry to Iho
most o f pro fessed chr isti uns ev en, es pIJcia lly
to tl lP. high minded lI'nd hunoruhl e , li S wel'O
th e lenel lings of J esu s In t lte J ews . Vc ,: ily
' this mu st be th e wo rk of tlt e Lo.. d - and it'is
n," rv ellou s III our ey es . nis spir it it is , nWI' illg
IIpon th e heorts ofl, is c hil' lren, lIull sel llling
them forth with tlt e everlas tin g go~ pelti
lli gos pe l ofpeace alllt'love.- l\ I I1Y th e s pirited
s hee t to which we huv e referred , ntlract
towards it more a nd more of th e filith ful llnd
th e tru e ;- ailcl may' th ey s pcllk ont wh llt is
within th em- what God gi ves th elll to sayfor
the comfo rt and e nco n rtl~ ernent of o t lll~ rs .
The " Practicll i C hris linn," in tl, is respect,
us well os in mon y others, is II co . wo rker with '
the " Non- Resistllnt." Alread y hus it druwn
low llrds itself , lI few who, bu t for ils' liglt t, mIght
hllvetholl gltt all WIIS_ Ilorkn ess in th e
c h r i~ t ia n worlel , and wept ill so litury places
over ' the svil'illlni desolalion thllt prevoils, with
olll s)' mpothy Rnd withollt hop e . A1111
~ t ltis wc say , not hoastingly, fill' wh llt ii has
don e it ha s . Ione hy its prillciples- which nl'e
not ours, [ lilt C hrist's - th l: oug h wh om to th e
F nth er he nil th e praise. I\ l lIny lire look inl!
for a " more exce lle nt . WilY," anllwhen tlt e WilY
of the c ross is pointed out to them, th ey will
wllik in it. One young mRn vi sited me not
lon g since who wos preparing fi,,' th e minish'y ;
' whom I found lIIuch d ish ellrten ed hy th e prospect
thnt wa s be fore , him . H e was a memher
of one o f th e Inrger denominati ons; nnd his
eyes w'er e just beginn ing to be ope ned to its
in colI~ i stetlci es an d world lin ess. He se eme ll
to be at a staud wh ether to go forw a.. d, / Ind
complete his studies, aft er tlt e popUlar man ·
n er, or to eute.. imme d iate ly npon his nJ i ~ s i ol1,
and coli th e churdi to repentan ~ e. The fash ion
nhle " parlor religio71 ," he said he hod seen
~ Iou gh of, and had generally found the most
piety in the kit ch en' , among ihe servants of his
brethren . ' If he follows th e leudings of the
div ine spir it, and is strengthened to take up
his cross) he will never again be reconc iled to
th e uhurch that lIOW is- the nominal church,
hut will co- o pe rate with reformers- with those
wh o contend fOI' temperan ce lind freed oill, 01111
purit)' and pence. And if th ose wh o a re
connected with thi s littl e pn( Jer lire filithftllif
th ey hold their s tnnda rd wh ere th ey hove
plnutud it, manlJ Slid , brethren , we bel ieve,
..; ' . I
will f~ l'" 10llg forsak e th e world - s- th ou gh it he
callf. U ~ Ill; ' cl.... ii> liall w,; r ld- allli Iollow . rhe
. mee k ~ 1lI 1~ II W1Y SlIvior-" Jestls of Nnznreih,
wh o wen t abou t doing go oel." Not 1I few of
tllis class of' minds mllY be found ill ffII ~''' y sect.
They are di ssati sfied wh ere th ey or e, uml ore
sighillg for the s)' llIriot hy of kiu rlred spir its,
witlt whom th ey c'lI n lll~ O r in tI" i son.
O ne su hsc r ibe .. to the Pmct ieal C hi" istillli 1
ob lUinCil I~ few doys s ince, withont uny so licitmiol!
. II c tllul see II tll ~ fi .. st No. at th e hou se
of II li'iend , llIlil soou mud e inquiry uf ~ lIe re s
pec tiug il. li e suid that " the pl'inciples Wll.. e
th e hest oCuny tlta r Ite Itud eve ,' see u-;- tllOng ltt
tlt ey we.. e t lte priue ip les of C hrist- hud IOllg
lteli eve. 1 thllt Ibe tim e wOlllel co rnlj wlrell suc h
ones would he Vl'lllnlll gllted- shoulci I ike to
tul< e Ih" puper." Ami I douht 1101 Ihllt IlIlIny
will be sllve, 1 frnlll ullhe lie f by " pruclica l eltris .
t ianity ." Un be lievei, s lire not ge llerally slItis lied
with th eir " ystem- tllt! bell er 1'" 1' 1 o f lite " ,,
lit lellst, lire not-:-~ 1I 111 wh en th ey shll ll sec th e
rel igion of J esus as it is , so me of t hem will
llIubruce it. And how hless ed woul d it he to
s~ e tiousHwh o Itllve long re'main ecl Ollt of II; e
k illgd om pressini( into it- IIIUIlY wllO IlIlI'e ,
heell gin ' n over, hy SOllie, to Llindllel's ufminll
IIIII I hurdness of helll't !- giyen o ver liS reproIllite
! But rIleuit ~ o ll i d he sllid by 1I0t u few,
perl, u!' s; tha t tltey only received views lidII pt-,
' ld to lh e carnlll Illind- thllt th e. v ; le. s ire tl ll re- I j, e. r,. jnn~ · Jl=~ _\ V.. I~\ ' l W_ !. l"' r. J n i t -. t 4rm. lo ~; i v c i tt " ill~ -.,- ." , - .
~ tt lh c: 1 ll~ I' ( J4J ~ oot" thill/ f s ." What tlllln?
I list we bclic l'e this ? By IIny thin g- of th is
kiml we ur e not lIIoved. I f we con ld win
sOllls hy love- if we eo u ld he illstrulllelllal in
nttl'llc ting 011 1' fellow heings towlI rds christ ia nity,
lIy sbowing t hem wh at c1lr istionily is, paci
fic and hen evol ent, we sho u ld certa inl y rejoice
grent ly. An d if ! o procillilli II reli gion
wlt ielt e l'en silllllJrs, lon g despised , will IIdopt
is 1111 e virlellt: e of gross ness of pr ilwil'll', , wlto
1II0 1' C loose th lln th e Savioi'? T he '; CO IIIII, o n
peovle" hellrd hilll g ladly- the co III IIIon people
th at wer e despi sed by th e J ewis h chllrch.
We wonld, procIlliIII glad tidings e l'en to Ihe
IIIOSt urri ng- and I' iciou s. ' Ve would go ulllOUg
the III with a lIIessuge of love. \ Ve ~ vo llid
p l'l~ lI ch in the ir lIIidsl pellce ou ellr th, nllli good
will frolll heuvcn . I f we con find I) nr WilY
to the ir heort s- if we cn n mllke th em sBlls ihle
th ut J esu s spa ke liS lIev er mlln ' Rpn(; e- tb at he
tllu ght wh at a ll need to kn oll', lind wll llt is'goo d
lind cllic uillted to rllllke mank ilul pu re nnd
pe! lceuhl e lind hen cI'olelll. we s hu ll cc rtllin ly
1I0t be IIlllrm ell, th ou gh th ose nccollnted th e
grelltes t of sinners sllo nl. l 11' 111 in with ns. 0111'
I\ llIster ha s told us- ;' I ca lUe liot to ca ll ti, e
righteou s , hut s inners to rep elltllnce." BUl
" the field s lire white for ' the hllrv esl ." a nd
tI, ose wh o laloor witl l fllith ' fuln ess, will SOOlI
he 011 It:! to ~ 1( Y -" L o r~ l , now lell est th oll thy
se l'Va lllS , Iepnrt ill peoce, for onr eyes hOl'e
seen thy s uivution ." w. H . }'.
IIYPOC RI S Y. ,
" T he tlead lies t sna kes a re th ose wl a'ich, t win ed
' 1II01! gs l flowe rs ,
Blend th eir bri ght coloring with the " aried
hlossom s, '. '
Thei r fierce eyes g litte rillg' like th e " paug led
dcw dro jl!
Tn nil, so like wh at nature hus most ha rml ef.' s,
Thot spo rtil'e illllo cimce, which , dreuds no
, lunge r,
I s poiso !.' d ullnware8."
1 lontlle tile fillse lin d ortful to ngUll,
T hill seeks ono the r to de ceiv e, , ,
' Viti. win lling words ensnar es th e young,
And mllk es the c red u lous helie l'e .
1 sh un the IIngel form of light,
Thut seek s th e simple to heg lli le, '
' Vhen ploa ing deeds as black os n igh I,
Ca n weill' n swee t IInrl flatteri ng smile.
O BITUA R Y .
Died at Millville, on the 18th of ~ 1 ay, Marvel lous
Burrill. agee! nearly 16 years. He' had formerly
resided at M., where he lost a father and
sister; but, until within a few week. of his death,
had been absent from the place for several years.
Being , however , in feeble health and unabl e to attelld"
to the duties of his vocation, he resolv ed to
return once more t9 the scenes of his former sorrows
and friendships. unt il hi. health should be restored,
Little did he think that he carn e onI)' to
die! This illustrution of youthful hopes. shou ld
be a monition to the young. who are look ing 10
T n .. world for the chief ! lood,
Th e deceased was an estimable young man, and
promised to become a ble... ing to his friend s , and
a, useful member of soci ety, Bot he was one of
the many , who are destined to verify the langn. age
of the Poet :
.. r. eni us' bud and beauty ' s bloom
Are blo.. sollls ~ Ilt hercd fur the tumb.!"
Natnrally endowed with an asp iring mind, gail}'
painted visions of the future were passing before
him. uud it was hard to bid adieu to hi. earthly
prospects. \ Vho enn wonder thnt it should be so?
lint in th is heur, he looked 10 Him who give th
/ truce to the humble, a nd found support. ~ J ~ II Y expressions
that dropped from him, ' during Ihe Idlter
" art of hi. sicl< ne•• • manifested a resignat ion. that
could onlv have , Iu, ell the fruit of ..., conl; iliatioo
with his God. With u thrill of emotiun. the writer
heard him bursl out iu a feehle hnt h"" py I'oice.
repeating Ihe first fonr lillcs of the Hymn, " 0 '
when shnll I see J esus." ' I'h ongh he hore his
distressing pains wilh almost unexampled patiene" ,
he oniformly expressed n d/. te s" e edily to c1ep. rt.
lIi s wish wns grante, l, lit, Q" Purted in peace, and
resls in the bos, un of I, is lI eal'enl v Falher, l\ f" v
his two snrv ivinl( brothers ever keep in gru l ef~ l
remembran ce hi ~ J) IIrlilig cuunsel",,; alld lilay th,,},
together with his affectionate nnd beloved Mo, ber in-
l aw. enjuy the " ca,' enly consolntion. of Religion.
in every , e. Hlhly tria l. lill eventually they lIIeet
euch other io a ' h etler Innl!,'
The following stanzas were sugge'led h)' h'is
d ll~ I\ I , . '
li e I! ied in Spring, when zephp . rove
Am" ng the b lossom'e! trees,
And song. of birds frolll Illead and grol'e.
Are borne 00 el'er}' breeze.
,\ t time of Hfe wbeo fnir and bright
Each opening pruspcct seems,
And edrly doulh , or youthful hlight .
" ' ere far from all his drealllR.
Consumption Reized hi..., for a prey ,
And tutnPd h~ ! by t ~ · 6 ''''' V I U,
Ili s hod'}' then, wilf; swift der ay ,
" Deseend" d to th.. tOlllb.
Ki nd frieodship strove, but . trol'e in vnin.
' 1' 0 elIse hi. p"' ti o~ breath;
But now he'. freed frolll el'e r)' pain,
And sweetly sleeps in death . '
\ rheo tbe darl. hOIll oftriul callie.
lie lurned his thoughts to heaven ;
A lowl}' siJ pplianl he becnllle.
Alid found Salvat ion given,
For, ns he huwel! in Recret prayer.
Th " Father saw his fears ;
And l\ fe rr.}' cUllle to soothe bi" care .
And wipe awa}' histenrs .
Then glad be sought, where Chris t hud been,
T he way that Prophets trod ;
lIi s dusl retu rned 10 dusi uguin,
IIi s spirit to his God.
\\' e lila}' not weep thnt he i. gone ,
lI e'. gOlle froIII ca rcs and woe, s ;
I The/ bread of life he feasts upon ~
And SOng9 of gladness knows.
A huppy land is now his homo,
A lond uf peace and resl;
Where sinless beings jo yful rO. lII.
And he is ever blest.
There p,~ r ted friends again shnll meet .
\ Vhere sorrow all is o' er-
There ported friend. each other gree t,
And say furewell no more.
!\ lay 24Lh , 1840 . C.
LIS'l' or AGEN'l'S.
Allin Bllllou , I'uhlish ingllgeu t, Mendon , !\ JIlSJi.
D. R. Lamson, West Boyl st on , ngen t a t IlIrg e .
D. S . Whitney, ' ,10. do.
, G. W. S tacy , Hoyl stoll , d o.
Will. H. Fisll, Mill vill e, ~ do .
\ Vm. S ( Jn rre ll, Boston, 64 Co rn hi ll:
Rev. SlIllllle l J . Moy , Sout h Scitua te.
Elijah I\ J. Reell , Lowell.
Dr. HillIer \ Vilm lll'th , L e verell .
JUII. Calkins, South , . yi lbl'l\ hllnJ.
C harles Gl nd d iug, Sll nt hboro.
NlIlll8niel O. C haffee, Drnfton "
Edlllund Quinc y, Dedhllll1 .
E. D. Dl'o'pel', Sa ug us .
Mi lton Holrues, NOl'th Attlehoro'.
Rev. Lymlln I\ l oy nlll'rI, So uth Hingh all1.
Thomns Hasl, ell , Gl oucester.
Alex . T. T emple, Nort h Puroh ase, l\ lilfQI'II.
,. y. C. Bllinl e, 292 N. 1\ 1. st. }' rovidence, R, I ,
W ash in ~ lOn Mell en , Hartforrl, Ct.
Smith R. Sillley , Stllrn ford, C t.
R ev. Sllllluel C. Lovelllllll, Rea rlin l!, Vt.
W eare T lIi'patl. Esq., Brad fo rd, N. H.
Davi d Dutton, !\ Iou nt Vernon, N. H .
BId . J oseph E lliot, F ranklin,!' iI , H.
triumphant in every hr enst !- wllCre every soul
is 11fred on high to k no w its duty !- whe re
husband a nd wife, parents a nd children, all
unite to render, I\ s fur as th ey COli, eac h ot he r's
happiness complete! Their joys 0 1111 sor rows
ar e all oue , Every hU11l1 is eugaged to make
' the labornecessary for '! uvpor t li S light us pos ·
s ihle. All or e particular ill regnl niin g their '
dellJings with th e world, even in the Sillniles t
' trunsac tio n ; thotthey rnllY give no ca use of
offence to lIny one :-( 101' ho w grun t a fir e I~ ill
II lillie spurk kindle?)
' Vho would not desire to dwell in such II
circle of human h,! ings, thus transformed int n
' the imngc of C hris t? S ure Iy wh en they as'
selllhie ar ou nd th e ultar to worship th eir F uther
in heav en, it will he an uccepr ahle offering,
Their son gs o f pl'llise ' l\ nd humble S Il PI'lit'lltions
will in. leeel he spiri tuul. And can
', we think that we lire th e tru e followers of J esus,
unl ess we lire st riv ing to he 1111 thut 1 ha ve
, pndellvored to d escr ibe ?- uIIII IIl1ich 1II0re ? Hnt
h o\~ IlI1Jeh hove we 1111 to hun ish frolll 0111'
mind s h,. for e we cnn Iw 0 1' 110 even tliat! '
hllw IIllllly wmllg illfln ell ces beset ns frulli 111IIIl1st
e l'ery ' 1lulrt er !- lIilll whic h leoel us ; ( if
Inot retlliere ll pOlverl ess ,) to Jloislln 0111' own
' 1 1l\ !, p ill e~~ , and th e happin ess of th ose oro u", 1
liS! P erhnvs none are grente l' thnn illllw; lI ing
J'rille- tlmt pride wll il'l, lelilis u ~ to limr rile
worlel n101'': Ihllll God. O il ! tllllt blessed puth
of humility , ' in wlli ch th c rOSll hlosS" IIIS even
ill the de_ ert! ' Vlw wOllld 1I0t gi ve th e wo r ld,
if be possesse, 1 ii, ' 10 live in pe'rfiwt oht diellce
10 that luw of Go d,- wh ich is Lo n : ! Cn ll we
nOI ? Is 1I0t C lIl'is t sllfficil' 1I 1 fill' us ? ' Vllen
lit: ClIllll lla llds ns to he ptlfecl, d" es he not filruisll
LIS Wilh Ihc IIWllns lU heeom ll so ? If
Cllrist hc fill' ns, what elln he lIgllillSt us ? Let
us tllke l'O IIl'I\ ~ e IInll pr ess forwal'e1 to the
Utluililn ell t of th is IlI'llV lllll y st: ue- I't'melllhering
Ihut it is ollly li S we do tlie will of God
tllllt we lire to k now lIilll. Ol, ! for n filith '
' tllat crucifies li S III th e wol'ld , oIII I th e \ l'ol'ld
10 IIs- llIat look s heyon d th e thi llgs of sellse
nllli tillie, llllli poill ts to th ill gs hell\' clll y 1111 .1
; nlT~
E L'lrtlcl of a L ellerfroln Charles Gladdi llK to
his Brethren at .11illvi/ le.
" It hilS CI'CI' he cn my prn yer th at onr henvellly
F atlle r wo u ld keep ' )' 011 ill the hollow of
, his IInnd , Pllre IIl1d undefil ed ; th llt ' yo nI' fil itl. '
1J1 ight ~ 1' f; W ~ ( r() nger uud strollg- cr, untii the
\ l'orld sl'lIli he en tire ly cruc ified to you, til at
Ihlls yo n 1II11.. V he instrumental, in lending llJan y
10 Chr ist. Fonvilho ot filith, th e fruit of wh ich
, is love, we lire veril y nothing on, 1 <: 1111 do nothing,
How Kl'Clll wus AhrnhRlII ' s faith ! !\ Jllny
think th eir's is st l'l' ng, if they clln how in
'\' esignlltion to th e will of God, wh en fri enlls
nre IIIken from thHm by nllturnl dent II ;- and
thi . is co rr ec t. Bnt how mnch gl'c" rcr filith
~ vll n l " it reqn ir e fi} r us to sell 0111' jj'ien ds sac rificed
, wilh ollt feeli ng wirhi n onl'S"' Ve8 Ii di s.
posilion to viollite 1111' holy prillciple of love,
lai'd down- and exelllplified hy our L or'! llIul
Masler ;- how IIIl1ch grellle r fjlith to he IIhle
, 0 11 all occa. qioll., til retlll'll gouI I for ev il ! MIIIlilllll'lS
wonld fi. llow C h ris t, if it Ilid nol re,
quire · thllt filith which ' enj oinecl Ihelll t'l pllt
th eir tru st enlire lv ill Ih e Lord th eir God, a nd
Ito show hy th ; ia: ncl iolls tlJllt , th eir on ly pro;,
C! ctioll in thi s world of sin is th e spiri t of
Chris t , Iwelling within Ihelll. This fil ilh we :
cllllllOt'lJIIVe IInt il we hlll'e heconlC so hnlll
· hled . hy 0 se nse orollr own nothing nes s , thllt
we lire IIhle ta n lsoil'e to fbllow onr Sl\~ i(; I"
whith e ~ soev cl' h e mny lead - reali", in g ' tllOt th e
, path he ha s min'k ed ollt , is th e on ly pa th of
peace nllli sa fety. Let ns ever ' reme lllher that
we Cllnliot ser r e God a nd mammon . Either
. God or th e world is nppel'm ost in onr m inds.
," Ve , s hollltl llil elltlen vor to come out fro m'th e
, world - li'o lll all, thnt is, which the Holy S r i1' '
it teach es with in us is contrury to Tl'tIlh, nnd
stri ve by doing th e will of o llr heav enl y F ather,
to ohtoi n th at filith wl. ieh will e nable liS to
see His hnnd in e very blessing a nd lrial ofl i/ il,
' a n. d rerdize th e truth tllOt' God is Love.' ThCli
if cnll ed IIpon to sufler , we cnn rej oi ce tIt" t we
ar e fOllnd worthy to hear th e cross of C hrist,.
lIllll sho w for th th e g lory of our God , ill onr
frai l hod ie s , until th e coming o f his son J esus
Chri sL
Let me , catl yo ur attention . to an el'i l wh ia: h
no rlollht o lle n IIppea rs in th e " lisguise of all
ange l of light. I mellll .' ee/ arianism. Its
most hideous forms ilia)' be se en perhal's hy
e very on e- s- srlll those who are zealous ly en gaged
in th e ca use of our Redeemer ar e linble
to let it creep in unawares, Let us hea r
in mind that th er e is hilt one se ct, lind that includes
all the good and faithful. Let us by no
mellns ' sluckeu 0111' e fforts to bring those
around us to th e Savior; but ut th e snme time let
lUI sho w, by Oll ~ willingn ess for oil to c hoose
th eir own company, that this is our only oh j
ect, Our a im sho u ld be to uphold C hrist be fore
a ll, and lea ve oil at liberty to come I~ ith
us or not, th at by so doing we muy hring oil,
of every. sect, more fully IInder the doruluiou
ofTrutl. , and banish th at c rue l enemy, superstitiou,
from our mid st , Let 1I0t the sectnri~
n hanners which others hav e raised, hinder
' us 1' 1' 0111 pe rformiug oil 0 111' < I IItics, hilt let IIH
end ea vor to discharg e th ~ lII ~ f< Jllring God onl y.
My prayer is that my brothers aml sis te rs ill
C hrist 1II0y . n ll t oul y hohl filst th eir ficith , hut
tlta,~ wir. ti8 increase in s lre ng th Cllllli lll~ -
IIl1 y ;" It. rd. ~' ':'~ tl o h l ed 11'' 0111 < loy to dny to
see t h ~ ift · , jva t illn opellillg 111' 011 ll, elll
Iel: r'iy." ,
Our Cause- - th e Ca use of R t~ form.
Every day olm osi is muking IIl11l1 ifi, st th e
filct, t hllt the ti llle hilS IIl'r ived for " flj Jl' t" to he
nlUde to illl rn< l ; I'CfJ a ucw ullli hl'llt H' Slate t; f
soc ietY-:-: in < l lhat he" c ( uHI tltei'e one Ill Y he
fOIl/ ld , in e\' ory co in lll nnily , wh ll is rcad y til
cng llge in th e work , hellrlllnd lillI/ d . In rellll ·
ing tlie " Noll- Resislulll ," I hllve ' orren hCel'
mude III rPJoice , h)' fiud in g' u new wit lJl~ ~ s ,
cOllling for II'llI'd I' l bellI' Il'stimony IIglliuRt tl; e
corrn pt io" s of ti' e c hurc h, not only, hill III
plead the cllus e o f " C hris t cruc ified ," und Ihe
lIecessity of hi s followe rs co nfor ., j ng til his
lIu resi sting s pi rit of love. lu th ut e xce lle ut
lill ie paper will he fiJl1I1I1 Ictlllrs li'Ol1l vnr ions ,
ind iviilual s, 01' 1111 parts o f onr co u nlry ~ w lto
see" 1II to hllve !> eeu mised up hy rhe infiui te Fath
er, to declo re Itis will , IIl IlI pr epll re th e WilY
lilr Ihe approa d liug ( spiriltllll) 0llj , ellrullce o r
dill Messiah. They all s peok on e lan gnll l! e;
one lau g- lI l1ge resp ecting th e 11I'evllil ing ( nnt i
4~ ki& i l"' t i; ii l i ry;- ui llt v l h! language , · p. spcClJllg II;
Dhillc OOiClnu't ' tt ' ~ T LoQ .. tUt, l~ t;: r~.~;
nor Jacohins, nOI' un beli ev ers ;- no r is it tlH: i r
o hj,~ c t to ol'erthrow wl mt p al~ ses for relig ion ,
nnd leave the world without God alld lOitltout
! lOpe. They woulll lahOl' fOI' th e eSlllhlish II/
eut of th at kin gd om whi ch is " l'ighteo usness ,
pelloe 111111 , j oy In th e Holy S pirit"- the king..
dom or C llI' i~ t lind of God ;- slll: h a k in g- do,"
os is eSlablished ill hUliven. ' AIIII it is ce r tain.
Iy an enco urng- ing s ign, tlmt so / fIliny wlto
Itll\' e nel ' er so lIIuch as had th c least kn owl edge
o rench othel', l'llollld he fillellwith o like
spir it, and he htlming with a like des ire , lind
a iming , It II lik e reslllt- a s pi" it nnd 0 tll'Sire,
lind a restllt , ns s tl' 8nge lind ~ si o n n ry to Iho
most o f pro fessed chr isti uns ev en, es pIJcia lly
to tl lP. high minded lI'nd hunoruhl e , li S wel'O
th e lenel lings of J esu s In t lte J ews . Vc ,: ily
' this mu st be th e wo rk of tlt e Lo.. d - and it'is
n," rv ellou s III our ey es . nis spir it it is , nWI' illg
IIpon th e heorts ofl, is c hil' lren, lIull sel llling
them forth with tlt e everlas tin g go~ pelti
lli gos pe l ofpeace alllt'love.- l\ I I1Y th e s pirited
s hee t to which we huv e referred , ntlract
towards it more a nd more of th e filith ful llnd
th e tru e ;- ailcl may' th ey s pcllk ont wh llt is
within th em- what God gi ves th elll to sayfor
the comfo rt and e nco n rtl~ ernent of o t lll~ rs .
The " Practicll i C hris linn," in tl, is respect,
us well os in mon y others, is II co . wo rker with '
the " Non- Resistllnt." Alread y hus it druwn
low llrds itself , lI few who, bu t for ils' liglt t, mIght
hllvetholl gltt all WIIS_ Ilorkn ess in th e
c h r i~ t ia n worlel , and wept ill so litury places
over ' the svil'illlni desolalion thllt prevoils, with
olll s)' mpothy Rnd withollt hop e . A1111
~ t ltis wc say , not hoastingly, fill' wh llt ii has
don e it ha s . Ione hy its prillciples- which nl'e
not ours, [ lilt C hrist's - th l: oug h wh om to th e
F nth er he nil th e praise. I\ l lIny lire look inl!
for a " more exce lle nt . WilY," anllwhen tlt e WilY
of the c ross is pointed out to them, th ey will
wllik in it. One young mRn vi sited me not
lon g since who wos preparing fi,,' th e minish'y ;
' whom I found lIIuch d ish ellrten ed hy th e prospect
thnt wa s be fore , him . H e was a memher
of one o f th e Inrger denominati ons; nnd his
eyes w'er e just beginn ing to be ope ned to its
in colI~ i stetlci es an d world lin ess. He se eme ll
to be at a staud wh ether to go forw a.. d, / Ind
complete his studies, aft er tlt e popUlar man ·
n er, or to eute.. imme d iate ly npon his nJ i ~ s i ol1,
and coli th e churdi to repentan ~ e. The fash ion
nhle " parlor religio71 ," he said he hod seen
~ Iou gh of, and had generally found the most
piety in the kit ch en' , among ihe servants of his
brethren . ' If he follows th e leudings of the
div ine spir it, and is strengthened to take up
his cross) he will never again be reconc iled to
th e uhurch that lIOW is- the nominal church,
hut will co- o pe rate with reformers- with those
wh o contend fOI' temperan ce lind freed oill, 01111
purit)' and pence. And if th ose wh o a re
connected with thi s littl e pn( Jer lire filithftllif
th ey hold their s tnnda rd wh ere th ey hove
plnutud it, manlJ Slid , brethren , we bel ieve,
..; ' . I
will f~ l'" 10llg forsak e th e world - s- th ou gh it he
callf. U ~ Ill; ' cl.... ii> liall w,; r ld- allli Iollow . rhe
. mee k ~ 1lI 1~ II W1Y SlIvior-" Jestls of Nnznreih,
wh o wen t abou t doing go oel." Not 1I few of
tllis class of' minds mllY be found ill ffII ~''' y sect.
They are di ssati sfied wh ere th ey or e, uml ore
sighillg for the s)' llIriot hy of kiu rlred spir its,
witlt whom th ey c'lI n lll~ O r in tI" i son.
O ne su hsc r ibe .. to the Pmct ieal C hi" istillli 1
ob lUinCil I~ few doys s ince, withont uny so licitmiol!
. II c tllul see II tll ~ fi .. st No. at th e hou se
of II li'iend , llIlil soou mud e inquiry uf ~ lIe re s
pec tiug il. li e suid that " the pl'inciples Wll.. e
th e hest oCuny tlta r Ite Itud eve ,' see u-;- tllOng ltt
tlt ey we.. e t lte priue ip les of C hrist- hud IOllg
lteli eve. 1 thllt Ibe tim e wOlllel co rnlj wlrell suc h
ones would he Vl'lllnlll gllted- shoulci I ike to
tul< e Ih" puper." Ami I douht 1101 Ihllt IlIlIny
will be sllve, 1 frnlll ullhe lie f by " pruclica l eltris .
t ianity ." Un be lievei, s lire not ge llerally slItis lied
with th eir " ystem- tllt! bell er 1'" 1' 1 o f lite " ,,
lit lellst, lire not-:-~ 1I 111 wh en th ey shll ll sec th e
rel igion of J esus as it is , so me of t hem will
llIubruce it. And how hless ed woul d it he to
s~ e tiousHwh o Itllve long re'main ecl Ollt of II; e
k illgd om pressini( into it- IIIUIlY wllO IlIlI'e ,
heell gin ' n over, hy SOllie, to Llindllel's ufminll
IIIII I hurdness of helll't !- giyen o ver liS reproIllite
! But rIleuit ~ o ll i d he sllid by 1I0t u few,
perl, u!' s; tha t tltey only received views lidII pt-,
' ld to lh e carnlll Illind- thllt th e. v ; le. s ire tl ll re- I j, e. r,. jnn~ · Jl=~ _\ V.. I~\ ' l W_ !. l"' r. J n i t -. t 4rm. lo ~; i v c i tt " ill~ -.,- ." , - .
~ tt lh c: 1 ll~ I' ( J4J ~ oot" thill/ f s ." What tlllln?
I list we bclic l'e this ? By IIny thin g- of th is
kiml we ur e not lIIoved. I f we con ld win
sOllls hy love- if we eo u ld he illstrulllelllal in
nttl'llc ting 011 1' fellow heings towlI rds christ ia nity,
lIy sbowing t hem wh at c1lr istionily is, paci
fic and hen evol ent, we sho u ld certa inl y rejoice
grent ly. An d if ! o procillilli II reli gion
wlt ielt e l'en silllllJrs, lon g despised , will IIdopt
is 1111 e virlellt: e of gross ness of pr ilwil'll', , wlto
1II0 1' C loose th lln th e Savioi'? T he '; CO IIIII, o n
peovle" hellrd hilll g ladly- the co III IIIon people
th at wer e despi sed by th e J ewis h chllrch.
We wonld, procIlliIII glad tidings e l'en to Ihe
IIIOSt urri ng- and I' iciou s. ' Ve would go ulllOUg
the III with a lIIessuge of love. \ Ve ~ vo llid
p l'l~ lI ch in the ir lIIidsl pellce ou ellr th, nllli good
will frolll heuvcn . I f we con find I) nr WilY
to the ir heort s- if we cn n mllke th em sBlls ihle
th ut J esu s spa ke liS lIev er mlln ' Rpn(; e- tb at he
tllu ght wh at a ll need to kn oll', lind wll llt is'goo d
lind cllic uillted to rllllke mank ilul pu re nnd
pe! lceuhl e lind hen cI'olelll. we s hu ll cc rtllin ly
1I0t be IIlllrm ell, th ou gh th ose nccollnted th e
grelltes t of sinners sllo nl. l 11' 111 in with ns. 0111'
I\ llIster ha s told us- ;' I ca lUe liot to ca ll ti, e
righteou s , hut s inners to rep elltllnce." BUl
" the field s lire white for ' the hllrv esl ." a nd
tI, ose wh o laloor witl l fllith ' fuln ess, will SOOlI
he 011 It:! to ~ 1( Y -" L o r~ l , now lell est th oll thy
se l'Va lllS , Iepnrt ill peoce, for onr eyes hOl'e
seen thy s uivution ." w. H . }'.
IIYPOC RI S Y. ,
" T he tlead lies t sna kes a re th ose wl a'ich, t win ed
' 1II01! gs l flowe rs ,
Blend th eir bri ght coloring with the " aried
hlossom s, '. '
Thei r fierce eyes g litte rillg' like th e " paug led
dcw dro jl!
Tn nil, so like wh at nature hus most ha rml ef.' s,
Thot spo rtil'e illllo cimce, which , dreuds no
, lunge r,
I s poiso !.' d ullnware8."
1 lontlle tile fillse lin d ortful to ngUll,
T hill seeks ono the r to de ceiv e, , ,
' Viti. win lling words ensnar es th e young,
And mllk es the c red u lous helie l'e .
1 sh un the IIngel form of light,
Thut seek s th e simple to heg lli le, '
' Vhen ploa ing deeds as black os n igh I,
Ca n weill' n swee t IInrl flatteri ng smile.
O BITUA R Y .
Died at Millville, on the 18th of ~ 1 ay, Marvel lous
Burrill. agee! nearly 16 years. He' had formerly
resided at M., where he lost a father and
sister; but, until within a few week. of his death,
had been absent from the place for several years.
Being , however , in feeble health and unabl e to attelld"
to the duties of his vocation, he resolv ed to
return once more t9 the scenes of his former sorrows
and friendships. unt il hi. health should be restored,
Little did he think that he carn e onI)' to
die! This illustrution of youthful hopes. shou ld
be a monition to the young. who are look ing 10
T n .. world for the chief ! lood,
Th e deceased was an estimable young man, and
promised to become a ble... ing to his friend s , and
a, useful member of soci ety, Bot he was one of
the many , who are destined to verify the langn. age
of the Poet :
.. r. eni us' bud and beauty ' s bloom
Are blo.. sollls ~ Ilt hercd fur the tumb.!"
Natnrally endowed with an asp iring mind, gail}'
painted visions of the future were passing before
him. uud it was hard to bid adieu to hi. earthly
prospects. \ Vho enn wonder thnt it should be so?
lint in th is heur, he looked 10 Him who give th
/ truce to the humble, a nd found support. ~ J ~ II Y expressions
that dropped from him, ' during Ihe Idlter
" art of hi. sicl< ne•• • manifested a resignat ion. that
could onlv have , Iu, ell the fruit of ..., conl; iliatioo
with his God. With u thrill of emotiun. the writer
heard him bursl out iu a feehle hnt h"" py I'oice.
repeating Ihe first fonr lillcs of the Hymn, " 0 '
when shnll I see J esus." ' I'h ongh he hore his
distressing pains wilh almost unexampled patiene" ,
he oniformly expressed n d/. te s" e edily to c1ep. rt.
lIi s wish wns grante, l, lit, Q" Purted in peace, and
resls in the bos, un of I, is lI eal'enl v Falher, l\ f" v
his two snrv ivinl( brothers ever keep in gru l ef~ l
remembran ce hi ~ J) IIrlilig cuunsel",,; alld lilay th,,},
together with his affectionate nnd beloved Mo, ber in-
l aw. enjuy the " ca,' enly consolntion. of Religion.
in every , e. Hlhly tria l. lill eventually they lIIeet
euch other io a ' h etler Innl!,'
The following stanzas were sugge'led h)' h'is
d ll~ I\ I , . '
li e I! ied in Spring, when zephp . rove
Am" ng the b lossom'e! trees,
And song. of birds frolll Illead and grol'e.
Are borne 00 el'er}' breeze.
,\ t time of Hfe wbeo fnir and bright
Each opening pruspcct seems,
And edrly doulh , or youthful hlight .
" ' ere far from all his drealllR.
Consumption Reized hi..., for a prey ,
And tutnPd h~ ! by t ~ · 6 ''''' V I U,
Ili s hod'}' then, wilf; swift der ay ,
" Deseend" d to th.. tOlllb.
Ki nd frieodship strove, but . trol'e in vnin.
' 1' 0 elIse hi. p"' ti o~ breath;
But now he'. freed frolll el'e r)' pain,
And sweetly sleeps in death . '
\ rheo tbe darl. hOIll oftriul callie.
lie lurned his thoughts to heaven ;
A lowl}' siJ pplianl he becnllle.
Alid found Salvat ion given,
For, ns he huwel! in Recret prayer.
Th " Father saw his fears ;
And l\ fe rr.}' cUllle to soothe bi" care .
And wipe awa}' histenrs .
Then glad be sought, where Chris t hud been,
T he way that Prophets trod ;
lIi s dusl retu rned 10 dusi uguin,
IIi s spirit to his God.
\\' e lila}' not weep thnt he i. gone ,
lI e'. gOlle froIII ca rcs and woe, s ;
I The/ bread of life he feasts upon ~
And SOng9 of gladness knows.
A huppy land is now his homo,
A lond uf peace and resl;
Where sinless beings jo yful rO. lII.
And he is ever blest.
There p,~ r ted friends again shnll meet .
\ Vhere sorrow all is o' er-
There ported friend. each other gree t,
And say furewell no more.
!\ lay 24Lh , 1840 . C.
LIS'l' or AGEN'l'S.
Allin Bllllou , I'uhlish ingllgeu t, Mendon , !\ JIlSJi.
D. R. Lamson, West Boyl st on , ngen t a t IlIrg e .
D. S . Whitney, ' ,10. do.
, G. W. S tacy , Hoyl stoll , d o.
Will. H. Fisll, Mill vill e, ~ do .
\ Vm. S ( Jn rre ll, Boston, 64 Co rn hi ll:
Rev. SlIllllle l J . Moy , Sout h Scitua te.
Elijah I\ J. Reell , Lowell.
Dr. HillIer \ Vilm lll'th , L e verell .
JUII. Calkins, South , . yi lbl'l\ hllnJ.
C harles Gl nd d iug, Sll nt hboro.
NlIlll8niel O. C haffee, Drnfton "
Edlllund Quinc y, Dedhllll1 .
E. D. Dl'o'pel', Sa ug us .
Mi lton Holrues, NOl'th Attlehoro'.
Rev. Lymlln I\ l oy nlll'rI, So uth Hingh all1.
Thomns Hasl, ell , Gl oucester.
Alex . T. T emple, Nort h Puroh ase, l\ lilfQI'II.
,. y. C. Bllinl e, 292 N. 1\ 1. st. }' rovidence, R, I ,
W ash in ~ lOn Mell en , Hartforrl, Ct.
Smith R. Sillley , Stllrn ford, C t.
R ev. Sllllluel C. Lovelllllll, Rea rlin l!, Vt.
W eare T lIi'patl. Esq., Brad fo rd, N. H.
Davi d Dutton, !\ Iou nt Vernon, N. H .
BId . J oseph E lliot, F ranklin,!' iI , H.
Page 15 from Volume 1 of The Practical Christian 1840-1841
Creator
Ballou, Adin
Date
1840
Identifier
Files
Collection
Citation
Ballou, Adin, “Page015,” Digital Commonwealth , accessed May 21, 2013, http://www.digitalcommonwealth.org/items/show/414.

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