The Hermeneutics of Comparative Theology
collectiondate- – 2006-03-01
- – application/pdf
Thomas Aquinas and the Recovery of 'Religion' in a Theology of Religions
collectiondate- – 2006-02-01
- – application/pdf
Indian Ramnamis and African American Slaves: Spiritual Sorority? A Study in Theological Ethics"On the Ground"
collectiondate- – 2008-03-01
- – application/pdf
Eucharist and Eschaton: Two Amendments to Jacques Dupuis' Ecclesiology
collectiondate- – 2008-03-01
- – application/pdf
Toward an Adequate Model for the Theology of Religions
collectiondate- – 2008-03-01
- – application/pdf
Tea Ceremony as Dialogical Space: The Jesuits and the Way of Tea in Early Modern Japan
collectiondate- – 2008-03-01
- – application/pdf
St. Edith Stein: What Kind of Jewish-Catholic Symbol?
collectiondate- – 2008-03-01
- – application/pdf
Epistemology and Religious Diversity
collectiondate- – 2008-03-01
- – application/pdf
Keynote Address:"A World of Narratives? Theology of Religions and the Flight from Ontology"
collectiondate- – 2008-03-01
- – application/pdf
Sacrifice of Jesus and Sacrifice to Ancestors?--A Comparative Study of Sacrifice in Christianity and Confucianism
collectiondate- – 2008-03-01
- – application/pdf
Ecofeminism: Intersection for Christian-Buddhist Dialogue
description- – Feminist theology has done much in its attempts to recover the hidden contributions of women to the religions of Christianity and Buddhism, critiquing both the absence of women's voices and experiences and helping to re-construct and re-articulate religious traditions that are more inclusive of the experiences of both women and men. Ecofeminism brings feminist analysis to the current ecological crises and sees connections between the economic and political oppression of people and the oppression of the environment. Rosemary Radford Ruether, whose work has applied a feminist theological critique and retrieval to Christianity, sees the need to address the ecological crises as one of justice. Rita M. Gross, who brings a feminist theological critique to Buddhism, examines the crises through the Buddhist insight that suffering is caused by insatiable cravings for more and more things. The contributions of each author will be examined and the potential arena for constructive interreligious dialogue in the area of the ecological crises will be addressed.
- – 2006-03-19
- – application/pdf
Revisiting Karl Rahner's"Anonymous Christian": Towards a Christian Theology of the Religions grounded in the Kenotic Ethic of Imitatio Christi
collectiondate- – 2006-02-01
- – application/pdf
God's Spirit in the Human Person: Pneumatological Anthropologies of St Ireneaus of Lyons and the (Islamo)-Javanese Mystics
collectiondate- – 2006-02-01
- – application/pdf
"Encounter between Protestant and Telugu Women's Paradigms of Scripture"
collectiondate- – 2007-04-01
- – application/pdf
"Making Disciples of All Nations: Adaptation and Christian Civilization in the Missiological Thought of Charles Lavigerie"
collectiondate- – 2007-04-01
- – application/pdf
"Lesslie Newbigin's Missional Theology of Religions"
collectiondate- – 2007-04-01
- – application/pdf
"Ernst Troeltsch and Robert Neville: Two Methodologies for Discerning Christian Normativity"
collectiondate- – 2007-04-01
- – application/pdf
"The Universe as the Body of God: Thomas Aquinas, Vedanta Desika, and Eco-Theology"
collectiondate- – 2007-03-31
- – application/pdf
"The Virtue of Humble Authority in Saint Thomas Aquinas and Master Chu Hsi"
collectiondate- – 2007-03-31
- – application/pdf
"Beyond Tolerance: Benedict XVI's fresh approach to Interreligious Dialogue"
collectiondate- – 2007-03-31
- – application/pdf
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